व्रतानां कि फल प्रोक्त कीदृशं वा महाद्युते । नियमानां फलं कि च स्वधीतस्य च कि फलम्,महाद्युते! व्रतोंका क्या और कैसा फल बताया गया है? नियमोंके पालन और स्वाध्यायका भी क्या फल है?
Yudhiṣṭhira uvāca |
Vratānāṃ kiṃ phalaṃ proktaṃ kīdṛśaṃ vā mahādyute |
Niyamānāṃ phalaṃ kiṃ ca svādhītasya ca kiṃ phalam, mahādyute ||
యుధిష్ఠిరుడు పలికెను— ఓ మహాద్యుతీ! వ్రతాచరణకు ఏ ఫలం చెప్పబడింది? అది ఏ స్వరూపమైంది? నియమపాలన ఫలం ఏమిటి? స్వాధ్యాయ ఫలం ఏమిటి, ఓ ప్రకాశవంతుడా?
युधिछ्िर उवाच
The verse frames a dharma-inquiry: it asks how vows (vrata), disciplined conduct (niyama), and scriptural self-study (svādhyāya) yield ethical and spiritual results, emphasizing that practice is evaluated by its ‘fruit’—its transformative effect and moral outcome.
In Anuśāsana Parva’s instruction-focused setting, Yudhiṣṭhira respectfully questions an illustrious teacher-figure about the promised results of religious vows, disciplined observances, and self-study, seeking clarity on their value and proper understanding.