Shloka 37

कथमेष्यति विप्रत्वं कुलं मे भूगुनन्दन । कश्नचासौ भविता बन्धुर्मम कश्चापि सम्मतः

katham eṣyati vipratvaṁ kulaṁ me bhṛgunandana | kaś cana cāsau bhavitā bandhur mama kaś cāpi sammataḥ ||

కుశికుడు అన్నాడు—ఓ భృగునందనా! నా వంశం ఎలా విప్రత్వాన్ని పొందుతుంది? అలాగే, నా బంధువులలో ఎవడు—ఏ గౌరవనీయ వంశజుడు—మొట్టమొదట బ్రాహ్మణుడవుతాడు?

कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
एष्यतिwill attain / will come to
एष्यति:
TypeVerb
Rootइ (धातु)
Formलृट् (simple future), 3rd, singular, परस्मैपदम्
विप्रत्वम्Brahminhood
विप्रत्वम्:
Karma
TypeNoun
Rootविप्रत्व
Formneuter, accusative, singular
कुलम्family/lineage
कुलम्:
Karta
TypeNoun
Rootकुल
Formneuter, nominative, singular
मेmy
मे:
Sambandha
TypePronoun
Rootअस्मद्
Formcommon, genitive, singular
भृगुनन्दनO descendant/son of Bhṛgu!
भृगुनन्दन:
TypeNoun
Rootभृगु-नन्दन
Formmasculine, vocative, singular
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
Formmasculine, nominative, singular
and
:
TypeIndeclinable
Root
असौthat person (he)
असौ:
Karta
TypePronoun
Rootअसौ (सर्वनाम)
Formmasculine, nominative, singular
भविताwill be
भविता:
TypeVerb
Rootभू (धातु)
Formलृट् (periphrastic future), 3rd, singular, परस्मैपदम्
बन्धुःkinsman/relative
बन्धुः:
Karta
TypeNoun
Rootबन्धु
Formmasculine, nominative, singular
ममof me / my
मम:
Sambandha
TypePronoun
Rootअस्मद्
Formcommon, genitive, singular
कःwho?
कः:
Karta
TypePronoun
Rootकिम्
Formmasculine, nominative, singular
and
:
TypeIndeclinable
Root
अपिalso / even
अपि:
TypeIndeclinable
Rootअपि
सम्मतःapproved/esteemed
सम्मतः:
TypeAdjective
Rootसम्मत
Formmasculine, nominative, singular

कुशिक उवाच

K
Kuśika
B
Bhṛgunandana (a Bhṛgu-line sage addressed)

Educational Q&A

The verse frames brāhmaṇahood as an attainment to be explained—inviting reflection on how spiritual status is grounded in dharma, discipline, and recognized excellence rather than merely in birth-identity.

Kuśika questions a Bhṛgu-descended sage about his family’s future: by what means his clan will reach brāhmaṇa status and which respected descendant will be the first in his line to become a brāhmaṇa.