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Shloka 4

Ānṛśaṃsya–Bhakti: Śukaḥ Śakreṇa Parīkṣitaḥ

Compassion and Devotion—The Parrot Tested by Indra

इस प्रकार श्रीमह्याभारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वनें विशज्वामित्रका उपाख्यानविषयक चौथा अध्याय पूरा हुआ,तत्र चामिषलुब्धेन लुब्धकेन महावने । अविदूरे मृगान्‌ दृष्टवा बाण: प्रतिसमाहित: उस महान्‌ वनमें थोड़ी ही दूर जानेपर मांसलोभी व्याधने कुछ मृगोंको देखा और उनपर बाण चला दिया

tatra cāmiṣa-lubdhena lubdhakena mahāvane | avidūre mṛgān dṛṣṭvā bāṇaḥ pratisaṃhitaḥ ||

ఆ మహావనంలో కొద్దిదూరం వెళ్లగానే మాంసలోభి వేటగాడు కొన్ని జింకలను చూచి, లక్ష్యాన్ని స్థిరపరచి బాణాన్ని విడిచెను.

तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
and
:
TypeIndeclinable
Root
आमिषलुब्धेनby one greedy for flesh
आमिषलुब्धेन:
Karana
TypeAdjective
Rootआमिषलुब्ध
FormMasculine, Instrumental, Singular
लुब्धकेनby the hunter
लुब्धकेन:
Karana
TypeNoun
Rootलुब्धक
FormMasculine, Instrumental, Singular
महावनेin the great forest
महावने:
Adhikarana
TypeNoun
Rootमहावन
FormNeuter, Locative, Singular
अविदूरेnot far (nearby)
अविदूरे:
Adhikarana
TypeAdjective
Rootअविदूर
FormNeuter, Locative, Singular
मृगान्deer
मृगान्:
Karma
TypeNoun
Rootमृग
FormMasculine, Accusative, Plural
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
बाणःthe arrow
बाणः:
Karta
TypeNoun
Rootबाण
FormMasculine, Nominative, Singular
प्रतिसमाहितःwell-aimed / fixed (on the target)
प्रतिसमाहितः:
TypeAdjective
Rootप्रतिसमाहित
FormMasculine, Nominative, Singular, क्त (past passive participle)

भीष्म उवाच

B
Bhīṣma
L
lubdhaka (hunter)
M
mṛgāḥ (deer)
B
bāṇa (arrow)
M
mahāvana (great forest)

Educational Q&A

The verse sets up an ethical contrast: actions driven by craving (meat-greed) lead to harm and invite dharmic evaluation. In the broader dāna-dharma context, it functions as the opening of an illustrative episode where desire, livelihood, and compassion are weighed against righteous conduct.

A hunter in a large forest sees deer nearby and prepares/aims an arrow to shoot them. This moment initiates the episode’s chain of events by foregrounding the hunter’s motive (greed for flesh) and the impending act of violence.