Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration
Anuśāsana-parva 17
धृतिमान् मतिमान् दक्ष: सत्कृतश्च युगाधिप: । गोपालियगगोपतिग्रामो गोचर्मवसनो हरि:
dhṛtimān matimān dakṣaḥ satkṛtaś ca yugādhipaḥ | gopālī gopatigrāmo gocarmavasano hariḥ ||
వాయుదేవుడు పలికెను— ఆయన ధృతిమంతుడు, మతిమంతుడు, దక్షుడు, సమస్తులచే సత్కృతుడు—యుగాధిపతి. ఆయన ఇంద్రియపాలకుడు, గోపతి, సమూహాధిపతి; గోచర్మవస్త్రధారి ఆయన హరి—భక్తుల దుఃఖములను హరించువాడు.
वायुदेव उवाच
The verse teaches an ethical ideal of divinity expressed through virtues: steadiness (dhṛti), intelligence (mati), competence (dakṣatā), and being worthy of honor (satkṛti). It also links true lordship with protection—of senses (self-mastery) and of dependents (cattle/communities)—and portrays the deity as one who alleviates devotees’ suffering (Hari).
Vāyu-deva is speaking in praise, listing epithets and attributes of the revered deity (Hari). The speech functions like a stotra-style identification: describing the divine figure through moral qualities, protective roles, and distinctive ascetic/ritual imagery (wearing cowhide).