Shloka 138
ऋषय : पितरो देवा महाभूतानि धातव: । जड़माजड़मं चेदं जगन्नारायणोद्धवम्,ऋषि, पितर, देवता, पञठ्च महाभूत, धातुएँ और स्थावर-जंगमात्मक सम्पूर्ण जगत्--ये सब नारायणसे ही उत्पन्न हुए हैं
ṛṣayaḥ pitaro devā mahābhūtāni dhātavaḥ | jaḍam ajaḍamaṃ cedaṃ jagan nārāyaṇodbhavam ||
భీష్ముడు పలికెను—ఋషులు, పితరులు, దేవతలు, మహాభూతాలు, ధాతువులు; అలాగే జడమూ చైతన్యమూ అయిన ఈ సమస్త జగత్తు—ఇదంతా నారాయణుని నుండే ఉద్భవించింది।
भीष्म उवाच
Educational Q&A
All categories of existence—spiritual authorities (ṛṣis), ancestral powers (pitṛs), gods (devas), and the material constituents (mahābhūtas, dhātus), including both living and non-living—share a single origin in Nārāyaṇa. This supports a dharmic outlook of reverence, interconnectedness, and devotion.
In the Anuśāsana Parva’s instruction section, Bhīṣma continues advising Yudhiṣṭhira on righteous conduct by articulating a theological foundation: the cosmos and its orders arise from Nārāyaṇa, thereby framing ethical life as aligned with that supreme source.