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Shloka 10

भूमिदान-प्रसङ्गः । काश्यपी-पृथिवी तथा उतथ्य-वरुण-संवादः

Land-gift episode; Pṛthivī Kāśyapī; Utathya–Varuṇa dispute

् / (७ १) प, 4 ७4 | जे (0५ ७७६३३३७७७७३७७०४ ७७ जे २३७०० (९७). _/-* 6-3 9 5 च्ज्ल ज ० 2 55 ५ -सक्क ताक ५७] ; ५७. ।॒ बन ये च धर्मा: शुभा: पुण्या: सरहस्या उदाहता: । तेषां धर्मफलं तस्य यः पठेत जितेन्द्रिय:,यहाँ जिन-जिन पवित्र एवं कल्याणकारी धर्मोंका रहस्योंसहित वर्णन किया गया है, उन सबका जो इन्द्रियसंयमपूर्वक पाठ करेगा, उसे उन धर्मोका पूरा-पूरा फल प्राप्त होगा

ete ca dharmāḥ śubhāḥ puṇyāḥ sa-rahasyā udāhṛtāḥ | teṣāṃ dharma-phalaṃ tasya yaḥ paṭhet jitendriyaḥ ||

ఇక్కడ రహస్యసహితంగా చెప్పబడిన శుభకరమైన, పుణ్యమైన ధర్మాలను—ఇంద్రియజయంతో ఎవడు పఠిస్తాడో, అతడు ఆ ధర్మాల సంపూర్ణ ఫలాన్ని పొందుతాడు.

yewhich (those who/that which)
ye:
Karta
TypePronoun
Rootyad
FormMasculine, Nominative, Plural
caand
ca:
TypeIndeclinable
Rootca
dharmāḥduties/virtues (dharmas)
dharmāḥ:
Karta
TypeNoun
Rootdharma
FormMasculine, Nominative, Plural
śubhāḥauspicious
śubhāḥ:
TypeAdjective
Rootśubha
FormMasculine, Nominative, Plural
puṇyāḥmeritorious/holy
puṇyāḥ:
TypeAdjective
Rootpuṇya
FormMasculine, Nominative, Plural
sa-rahasyāḥtogether with their secrets/esoteric aspects
sa-rahasyāḥ:
TypeAdjective
Rootsa-rahasya
FormMasculine, Nominative, Plural
udāhṛtāḥhave been stated/declared
udāhṛtāḥ:
TypeVerb
Rootud-ā-√hṛ
FormPast participle (kta), Passive (resultative), Masculine, Nominative, Plural
teṣāmof those
teṣām:
TypePronoun
Roottad
FormMasculine/Neuter, Genitive, Plural
dharma-phalamthe fruit/result of (those) dharmas
dharma-phalam:
Karma
TypeNoun
Rootdharma-phala
FormNeuter, Nominative/Accusative, Singular
tasyafor him/of him
tasya:
TypePronoun
Roottad
FormMasculine/Neuter, Genitive, Singular
yaḥwho
yaḥ:
Karta
TypePronoun
Rootyad
FormMasculine, Nominative, Singular
paṭhetshould read/recite
paṭhet:
TypeVerb
Root√paṭh
FormVidhi-linga (optative), Present-system, 3rd, Singular, Parasmaipada
jita-indriyaḥone whose senses are conquered (self-controlled)
jita-indriyaḥ:
TypeAdjective
Rootjita-indriya
FormMasculine, Nominative, Singular

स्कन्द उवाच

S
Skanda

Educational Q&A

Dharma yields its full benefit when approached with self-restraint: studying or reciting righteous teachings—along with understanding their inner intent—brings the complete merit of those practices to a disciplined person.

Skanda concludes or summarizes an exposition of auspicious dharmas, stating a phalaśruti: the promised result that accrues to one who reads/recites these teachings with control of the senses.