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Shloka 10

प्रतीप–गङ्गा संवादः तथा शंतनु–गङ्गा विवाहशर्तिः

Pratīpa and Gaṅgā; Śaṃtanu’s marriage condition

अद्टक उवाच कथंस्विद्‌ वसतो<रण्ये ग्रामो भवति पृष्ठतः । ग्रामे वा वसतो5रण्यं कथं भवति पृष्ठतः,अष्टकने पूछा--अरण्यमें निवास करनेवालेके लिये ग्राम और ग्राममें निवास करनेवालेके लिये अरण्य पीछे कैसे है?

Aṣṭaka uvāca: kathaṃ svid vasato ’raṇye grāmo bhavati pṛṣṭhataḥ | grāme vā vasato ’raṇyaṃ kathaṃ bhavati pṛṣṭhataḥ ||

అష్టకుడు అడిగాడు—“అరణ్యంలో నివసించేవాడికి గ్రామం ‘వెనుక’ ఎలా అవుతుంది? గ్రామంలో నివసించేవాడికి అరణ్యం ‘వెనుక’ ఎలా అవుతుంది?”

अष्टकःAṣṭaka
अष्टकः:
Karta
TypeNoun
Rootअष्टक
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
स्वित्indeed/ever (interrogative particle)
स्वित्:
TypeIndeclinable
Rootस्वित्
वसतःof (one) dwelling/living
वसतः:
TypeVerb
Rootवस्
Formशतृ (present active participle), Masculine/Neuter, Genitive, Singular
अरण्येin the forest
अरण्ये:
Adhikarana
TypeNoun
Rootअरण्य
FormNeuter, Locative, Singular
ग्रामःvillage
ग्रामः:
Karta
TypeNoun
Rootग्राम
FormMasculine, Nominative, Singular
भवतिbecomes/is
भवति:
TypeVerb
Rootभू
FormPresent, 3rd, Singular
पृष्ठतःbehind/from behind
पृष्ठतः:
TypeIndeclinable
Rootपृष्ठतः
ग्रामेin the village
ग्रामे:
Adhikarana
TypeNoun
Rootग्राम
FormMasculine, Locative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
वसतःof (one) dwelling/living
वसतः:
TypeVerb
Rootवस्
Formशतृ (present active participle), Masculine/Neuter, Genitive, Singular
अरण्यम्forest
अरण्यम्:
Karta
TypeNoun
Rootअरण्य
FormNeuter, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
भवतिbecomes/is
भवति:
TypeVerb
Rootभू
FormPresent, 3rd, Singular
पृष्ठतःbehind/from behind
पृष्ठतः:
TypeIndeclinable
Rootपृष्ठतः

अद्टक उवाच

A
Aṣṭaka
A
araṇya (forest)
G
grāma (village)

Educational Q&A

The verse probes the idea that ‘behind’ can signify what one has relinquished or deprioritized: the forest-dweller leaves social life behind, while the village-dweller leaves solitude/renunciation behind—highlighting how one’s chosen dharma shapes one’s orientation and attachments.

Aṣṭaka poses a pointed question to clarify a prior statement or riddle-like teaching: he asks how the village can be ‘behind’ for a forest resident and how the forest can be ‘behind’ for a village resident, seeking the intended philosophical sense rather than mere geography.