Previous Verse
Next Verse

Shloka 31

Śukra’s Ultimatum and Devayānī’s Demand (शुक्र-प्रतिज्ञा तथा देवयानी-वर-याचना)

नहुषो जनयामास षटू्‌ सुतान्‌ प्रियवादिन: । यतिस्तु योगमास्थाय ब्रह्मभूतो5भवन्मुनि:,अपने इन्द्रत्वकालमें पराक्रमी नहुषने महर्षियोंको पशुकी तरह वाहन बनाकर उनकी पीठपर सवारी की थी। उन्होंने तेज, तप, ओज और पराक्रमद्वारा समस्त देवताओंको तिरस्कृत करके इन्द्रपदका उपभोग किया था। राजा नहुषने छ: प्रियवादी पुत्रोंको जन्म दिया, जिनके नाम इस प्रकार हैं--यति, ययाति, संयाति, आयाति, अयति और ध्रुव। इनमें यति योगका आश्रय लेकर ब्रह्मभूत मुनि हो गये थे

vaiśampāyana uvāca |

nahuṣo janayāmāsa ṣaṭ sutān priyavādinaḥ |

yatis tu yogam āsthāya brahmabhūto 'bhavan muniḥ ||

వైశంపాయనుడు పలికెను— పరాక్రమశాలి నహుషుడు మధురవాక్యులైన ఆరు కుమారులను కనెను. వారిలో యతి యోగమార్గాన్ని ఆశ్రయించి బ్రహ్మభావాన్ని పొందిన మునిగా అయ్యెను.

नहुषःNahusha
नहुषः:
Karta
TypeNoun
Rootनहुष
FormMasculine, Nominative, Singular
जनयामासbegot / produced
जनयामास:
TypeVerb
Rootजन् (जनयति)
FormPerfect (Periphrastic), Third, Singular, Parasmaipada
षट्six
षट्:
Karma
TypeAdjective
Rootषट्
FormMasculine, Accusative, Plural
सुतान्sons
सुतान्:
Karma
TypeNoun
Rootसुत
FormMasculine, Accusative, Plural
प्रियवादिनःsweet-speaking
प्रियवादिनः:
Karma
TypeAdjective
Rootप्रियवादिन्
FormMasculine, Accusative, Plural
यतिःYati
यतिः:
Karta
TypeNoun
Rootयति
FormMasculine, Nominative, Singular
तुbut / however
तु:
TypeIndeclinable
Rootतु
योगम्yoga (discipline)
योगम्:
Karma
TypeNoun
Rootयोग
FormMasculine, Accusative, Singular
आस्थायhaving resorted to / having undertaken
आस्थाय:
TypeVerb
Rootआ-स्था
Formक्त्वा (absolutive/gerund), Parasmaipada (usage)
ब्रह्मभूतःbecome Brahman-like / absorbed in Brahman
ब्रह्मभूतः:
Karta
TypeAdjective
Rootब्रह्मभूत
FormMasculine, Nominative, Singular
अभवत्became
अभवत्:
TypeVerb
Rootभू
FormImperfect, Third, Singular, Parasmaipada
मुनिःsage
मुनिः:
Karta
TypeNoun
Rootमुनि
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
N
Nahusha
Y
Yati

Educational Q&A

Even amid royal power and dynastic success, the higher ideal is inner mastery: Yati’s turning to yoga and becoming brahmabhūta highlights that spiritual realization and renunciation can surpass worldly status.

Vaiśampāyana continues the genealogical account: King Nahusha fathers six sons; the verse singles out Yati, noting that he adopted yoga and became a realized sage.