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Shloka 110

आदि पर्व, अध्याय 67 — गान्धर्वविवाह-समयः

Duḥṣanta–Śakuntalā: Gandharva Marriage and Succession Condition

जयद्रथाय प्रददौ सौबलानुमते तदा । धर्मस्यांशं तु राजानं विद्धि राजन्‌ युधिष्ठिरम्‌,भूपाल! उन सबका सुयोग्य स्त्रियोंक साथ विवाह हुआ था। महाराज! कुरुराज दुर्योधनने समय आनेपर शकुनिकी सलाहसे अपनी बहिन दुःशलाका विवाह सिन्धुदेशके राजा जयद्रथके साथ कर दिया। जनमेजय! राजा युधिष्ठिरको तो तुम धर्मका अंश जानो

jayadrathāya pradadau saubalānumate tadā | dharmasyāṁśaṁ tu rājānaṁ viddhi rājan yudhiṣṭhiram ||

వైశంపాయనుడు పలికెను—అప్పుడు సౌబలుడు (శకుని) అనుమతితో అతడు (తన సోదరిని) సింధురాజు జయద్రథునికి వివాహముగా ఇచ్చెను. మరియు ఓ రాజా, యుధిష్ఠిరుని ధర్మాంశమని నీవు తెలుసుకొనుము.

{'jayadrathāya''to Jayadratha (dative
{'jayadrathāya':
recipient of the marriage alliance)', 'pradadau''gave, bestowed (in marriage)', 'saubala': 'the Saubala
recipient of the marriage alliance)', 'pradadau':
Śakuni of Gandhāra', 'anumate''with the consent/approval (locative of anu-mati)', 'tadā': 'then, at that time', 'dharmasya': 'of Dharma (righteousness
Śakuni of Gandhāra', 'anumate':
also the deity Dharma)', 'aṁśam''a portion, share
also the deity Dharma)', 'aṁśam':
an incarnation/partial manifestation', 'tu''but/indeed (emphatic contrast)', 'rājānam': 'the king (accusative)', 'viddhi': 'know, understand (imperative)', 'rājan': 'O king (vocative
an incarnation/partial manifestation', 'tu':
addressed to Janamejaya)', 'yudhiṣṭhiram''Yudhiṣṭhira (accusative)'}
addressed to Janamejaya)', 'yudhiṣṭhiram':

वैशम्पायन उवाच

V
Vaiśampāyana
J
Janamejaya
J
Jayadratha
Ś
Śakuni (Saubala)
Y
Yudhiṣṭhira
D
Dharma

Educational Q&A

The verse juxtaposes political action with moral identity: alliances may be forged through strategic counsel (a marriage bestowed with Śakuni’s approval), yet true legitimacy in kingship is grounded in Dharma—personified in Yudhiṣṭhira as a partial manifestation of righteousness.

Vaiśampāyana tells Janamejaya that, following Śakuni’s counsel, a marriage alliance was arranged with Jayadratha; immediately thereafter he affirms Yudhiṣṭhira’s nature as ‘a portion of Dharma,’ highlighting his ethical preeminence amid dynastic events.