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Shloka 34

अग्निभय-प्रसङ्गे मन्दपालस्य शोकः

Mandapāla’s Lament amid the Threat of Fire

वैशम्पायन उवाच एवमुक्त: स भगवान्‌ दाशाहेंणार्जुनेन च तैजसं रूपमास्थाय दावं दग्धुं प्रचक्रमे,वैशम्पायनजी कहते हैं--जनमेजय! श्रीकृष्ण और अर्जुनके ऐसा कहनेपर भगवान्‌ अग्निने तेजोमय रूप धारण करके खाण्डववनको सब ओरसे जलाना आरम्भ कर दिया

vaiśampāyana uvāca | evam uktaḥ sa bhagavān dāśārheṇārjunena ca taijasaṃ rūpam āsthāya dāvaṃ dagdhuṃ pracakrame |

వైశంపాయనుడు అన్నాడు— జనమేజయా! దాశార్హుడైన శ్రీకృష్ణుడు మరియు అర్జునుడు ఇలా పలికినప్పుడు, భగవాన్ అగ్ని తేజోమయ రూపాన్ని ధరించి ఖాండవ వనాన్ని అన్ని వైపులా దహించటం ప్రారంభించాడు.

वैशम्पायनःVaiśampāyana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
Karta
TypeVerb
Rootवच्
FormPerfect, 3rd, Singular
एवम्thus
एवम्:
Adhikarana
TypeIndeclinable
Rootएवम्
उक्तःhaving been addressed
उक्तः:
Karta
TypeAdjective
Rootवच्
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
भगवान्the blessed lord (Agni)
भगवान्:
Karta
TypeNoun
Rootभगवत्
FormMasculine, Nominative, Singular
दाशार्हेणby Dāśārha (Kṛṣṇa)
दाशार्हेण:
Karana
TypeNoun
Rootदाशार्ह
FormMasculine, Instrumental, Singular
अर्जुनेनby Arjuna
अर्जुनेन:
Karana
TypeNoun
Rootअर्जुन
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root
तैजसम्fiery, radiant
तैजसम्:
Karma
TypeAdjective
Rootतैजस
FormNeuter, Accusative, Singular
रूपम्form
रूपम्:
Karma
TypeNoun
Rootरूप
FormNeuter, Accusative, Singular
आस्थायhaving assumed
आस्थाय:
TypeVerb
Rootआ-स्था
FormAbsolutive (Gerund)
दावम्the forest-conflagration / forest
दावम्:
Karma
TypeNoun
Rootदाव
FormMasculine, Accusative, Singular
दग्धुम्to burn
दग्धुम्:
TypeVerb
Rootदह्
FormInfinitive
प्रचक्रमेbegan / set about
प्रचक्रमे:
Karta
TypeVerb
Rootप्र-क्रम्
FormPerfect, 3rd, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
J
Janamejaya
A
Agni
K
Kṛṣṇa (Dāśārha)
A
Arjuna
K
Khāṇḍava forest

Educational Q&A

The verse highlights how immense acts—especially destructive ones—are often presented in the epic as proceeding under recognized authority (divine and heroic). It invites reflection on dharma: even when an action is empowered by gods and great warriors, its ethical weight lies in intention, sanction, and the far-reaching consequences for beings and the world.

After Kṛṣṇa and Arjuna speak to him, Agni assumes a radiant, fiery form and begins the conflagration of the Khāṇḍava forest from all sides, initiating the famous Khāṇḍava-dāha episode.