Bhīṣma’s Counsel on Reconciliation and Partition (भीष्मोपदेशः—संधि-राज्यविभागविचारः)
धष्टहुम्न उवाच यवीयस: कथ॑ भार्या ज्येष्ठो भ्राता द्विजर्षभ | ब्रह्मन् समभिवर्तेत सवृत्त: संसतपोधन,धृष्टद्युम्न बोले--द्विजश्रेष्ठ) आप ब्राह्मण हैं, तपोधन हैं; आप ही बताइये, बड़ा भाई सदाचारी होते हुए भी अपने छोटे भाईकी स्त्रीके साथ समागम कैसे कर सकता है?
Dhṛṣṭadyumna uvāca | yavīyasaḥ kathaṁ bhāryā jyeṣṭho bhrātā dvijarṣabha | brahman samabhivarteta savṛttaḥ saṁsatapodhana ||
ధృష్టద్యుమ్నుడు అన్నాడు—హే ద్విజశ్రేష్ఠా! హే బ్రాహ్మణా, తపోధనా! చెప్పండి—సదాచారుడైన పెద్ద అన్న, చిన్న అన్న భార్యను ఎలా సమీపించగలడు?
धष्टहुम्न उवाच
The verse frames a dharma-question: even a person reputed for good conduct must be measured against ethical boundaries, especially regarding sexual relations within the family. It highlights the tension between social norms and exceptional circumstances that may be discussed in the surrounding narrative.
Dhṛṣṭadyumna addresses a learned Brāhmaṇa and raises a pointed doubt: how an elder brother—described as virtuous—could have relations with his younger brother’s wife. The question invites a justification or explanation grounded in dharma and precedent.