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Shloka 3

आदि पर्व — द्रौपदी-स्वयंवरानन्तरवृत्तम्

Aftermath of Draupadī’s Svayaṃvara

कुण्डकक्षित्रसेनश्व॒ सुवर्चा: कनकध्वज: । नन्दको बाहुशाली च तुहुण्डो विकटस्तथा,धृष्ट्युम्नने कहा--बहिन! यह देखो--दुर्योधन, दुर्विषह, दुर्मुख, दुष्प्रधर्षण, विविंशति, विकर्ण, सह, दुःशासन, युयुत्सु, वायुवेग, भीमवेगरव, उग्रायुध, बलाकी, करकायु, विरोचन, कुण्डक, चित्रसेन, सुवर्चा, कनकध्वज, ननन्‍्दक, बाहुशाली, तुहुण्ड तथा विकट--ये और दूसरे भी बहुत-से महाबली धूृतराष्ट्रपुत्र जो सब-के-सब वीर हैं, तुम्हें प्राप्त करनेके लिये कर्णके साथ यहाँ पधारे हैं

kuṇḍakaś citrasenaś ca suvarcāḥ kanakadhvajaḥ | nandako bāhuśālī ca tuhuṇḍo vikaṭas tathā ||

“ఇవే కుండకుడు, చిత్రసేనుడు, సువర్చుడు, కనకధ్వజుడు, నందకుడు, బాహుశాలి, తుహుండుడు, అలాగే వికటుడు.”

कुण्डकःKundaka (proper name)
कुण्डकः:
Karta
TypeNoun
Rootकुण्डक
FormMasculine, Nominative, Singular
चित्रसेनःChitrasena (proper name)
चित्रसेनः:
Karta
TypeNoun
Rootचित्रसेन
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
सुवर्चाःSuvarchas (proper name)
सुवर्चाः:
Karta
TypeNoun
Rootसुवर्चस्
FormMasculine, Nominative, Singular
कनकध्वजःKanakadhvaja (proper name)
कनकध्वजः:
Karta
TypeNoun
Rootकनकध्वज
FormMasculine, Nominative, Singular
नन्दकःNandaka (proper name)
नन्दकः:
Karta
TypeNoun
Rootनन्दक
FormMasculine, Nominative, Singular
बाहुशालीstrong-armed (proper name/epithet)
बाहुशाली:
Karta
TypeAdjective
Rootबाहुशालिन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
तुहुण्डःTuhunda (proper name)
तुहुण्डः:
Karta
TypeNoun
Rootतुहुण्ड
FormMasculine, Nominative, Singular
विकटःVikata (proper name)
विकटः:
Karta
TypeNoun
Rootविकट
FormMasculine, Nominative, Singular
तथाlikewise/also
तथा:
TypeIndeclinable
Rootतथा

धृष्टह्युम्न उवाच

D
Dhṛṣṭadyumna
K
Kuṇḍaka
C
Citrasena
S
Suvarcā
K
Kanakadhvaja
N
Nandaka
B
Bāhuśālī
T
Tuhuṇḍa
V
Vikaṭa
K
Karṇa
D
Dhṛtarāṣṭra-putras (sons of Dhṛtarāṣṭra / Kauravas)

Educational Q&A

The verse functions less as a moral maxim and more as ethical foreshadowing: the accumulation of named strongmen signals how desire, rivalry, and political alignment can mobilize force. The implied lesson is that unchecked ambition and possessiveness gather supporters and resources, escalating conflicts that later demand a dharmic reckoning.

Dhṛṣṭadyumna is identifying and enumerating notable warriors present on the opposing (Kaurava-associated) side. This cataloging highlights the scale of support around Karṇa and the Dhṛtarāṣṭra princes and sets the stage for the broader confrontation that will develop into the Kurukṣetra war.