Kalmāṣapāda’s Encounter with Śakti and the Escalation of the Vasiṣṭha–Viśvāmitra Feud (कल्माषपाद–शक्ति प्रसङ्गः)
अतः: प्रयतितं राज्ये यज्ञसेन त्वया सह । राजासि दक्षिणे कूले भागीरथ्याहमुत्तरे,द्रोणाचार्य बोले--राजन्! मैं फिर भी तुमसे मित्रताके लिये प्रार्थना करता हूँ। यज्ञसेन! तुमने कहा था, जो राजा नहीं है, वह राजाका मित्र नहीं हो सकता; अतः मैंने राज्यप्राप्तिके लिये तुम्हारे साथ युद्धका प्रयास किया है। तुम गंगाके दक्षिणतटके राजा रहो और मैं उत्तरतटका
ataḥ prayatitaṁ rājye yajñasena tvayā saha | rājāsi dakṣiṇe kūle bhāgīrathyāham uttare ||
అందుచేత, యజ్ఞసేన! రాజ్యాన్ని పొందుటకై నేను నీతో శ్రమించి సంగ్రామం చేసితిని. నీవు భాగీరథి దక్షిణ తీరానికి రాజవై ఉండుము; నేను ఉత్తర తీరానికి।
ब्राह्मण उवाच
The verse highlights an ethic of reciprocity and status: friendship among rulers is framed as requiring parity in rank. It also shows how honor-codes can rationalize conflict—war is presented as a means to restore equality and thereby enable a morally acceptable relationship (friendship) within that social framework.
The speaker addresses Yajñasena (Drupada), explaining that because Drupada had insisted only a king can be a king’s friend, the speaker strove to obtain a kingdom by contending with him. He proposes a division along the Bhāgīrathī (Gaṅgā): Drupada rules the southern bank, while the speaker rules the northern bank.