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Shloka 122

Āstravidyā-Pradarśana: The Kuru Princes’ Public Demonstration of Arms (आस्त्रविद्या-प्रदर्शनम्)

इस प्रकार श्रीमहाभारत आदिपव॑के अन्तर्गत सम्भवपर्वमें पाण्डवोंकी उत्पत्तिविषयक एक सौ बाईसवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārata ādiparva-ke antargata sambhavaparva-me pāṇḍavānāṃ utpatti-viṣayaka ekaśata bāīsvāṃ adhyāyaḥ pūrṇaḥ huā

ఈ విధంగా శ్రీమహాభారత ఆదిపర్వంలోని సంభవపర్వంలో పాండవుల ఉత్పత్తి విషయమైన నూట ఇరవై రెండవ అధ్యాయం ముగిసింది.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमहाभारतम्the revered Mahabharata
श्रीमहाभारतम्:
Karta
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
आदिपर्वणिin the Adi Parva
आदिपर्वणि:
Adhikarana
TypeNoun
Rootआदिपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
सम्भवपर्वणिin the Sambhava Parva
सम्भवपर्वणि:
Adhikarana
TypeNoun
Rootसम्भवपर्व
FormNeuter, Locative, Singular
पाण्डवानाम्of the Pandavas
पाण्डवानाम्:
TypeNoun
Rootपाण्डव
FormMasculine, Genitive, Plural
उत्पत्तिof the birth/origin
उत्पत्ति:
TypeNoun
Rootउत्पत्ति
FormFeminine, Genitive, Singular
विषयकconcerning/pertaining to
विषयक:
TypeAdjective
Rootविषयक
FormMasculine, Nominative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Nominative, Singular
द्वाविंशतितमःtwenty-second (ordinal)
द्वाविंशतितमः:
TypeAdjective
Rootद्वाविंशतितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
समाप्तःcompleted/finished
समाप्तः:
TypeAdjective
Rootसमाप्त
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular

वैशम्पायन उवाच

Ś
Śrī Mahābhārata
Ā
Ādi Parva
S
Sambhava Parva
P
Pāṇḍavas
V
Vaiśampāyana

Educational Q&A

By formally concluding a chapter on the Pāṇḍavas’ origin, the text underscores that rightful lineage and the circumstances of birth are not mere history but a moral framework for later questions of legitimacy, duty, and succession.

This is a concluding colophon-like statement: Vaiśampāyana indicates that the chapter within the Sambhava Parva (part of the Ādi Parva) dealing with the Pāṇḍavas’ origin has been completed.