Shloka 116

ध्यानयज्ञः, संसार-विष-निरूपणम्, पाशुपतयोगः, परा-अपरा विद्या, चतुर्वस्था-विचारः (अध्यायः ८६)

Devanagari script

सहजागन्तुकं पापम् अस्थिवागुद्भवं तथा ज्ञानाग्निर्दहते क्षिप्रं शुष्केन्धनम् इवानलः

Transliteration

sahajāgantukaṃ pāpam asthivāgudbhavaṃ tathā jñānāgnirdahate kṣipraṃ śuṣkendhanam ivānalaḥ

Translation

పాపము సహజమైనదైనా, ఆగంతుకమైనదైనా, అలాగే ఎముకల నుండీ వాక్కు నుండీ పుట్టినదైనా—జ్ఞానాగ్ని దానిని త్వరగా దహించును; ఎండిన ఇంధనమును అగ్ని కాల్చినట్లు।

Word by Word

• सहज (sahaja): innate, inborn

• आगन्तुक (āgantuka): acquired, incidental

• पापम् (pāpam): sin, demerit (pāpa)

• अस्थि (asthi): bone

• वाक् (vāk): speech

• उद्भवम् (udbhavam): arising from, born of

• तथा (tathā): and also

• ज्ञान (jñāna): liberating knowledge, true gnosis

• अग्निः (agniḥ): fire

• दहते (dahate): burns, consumes

• क्षिप्रम् (kṣipram): quickly, swiftly

• शुष्क (śuṣka): dry

• इन्धनम् (indhanam): fuel, firewood

• इव (iva): like

• अनलः (analaḥ): fire, flame

Speaker

Suta Goswami (narrating the teaching within the Linga Purana to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Linga worship as more than outer ritual: devotion and right insight ignite jñāna-agni, which burns accumulated pāpa and loosens pasha, making the worshipper fit for Shiva’s grace.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is implied as Pati—the supreme purifier—whose bestowed knowledge functions as fire, capable of rapidly consuming the soul’s impurities and karmic residues.

What ritualistic or Yogic practice is highlighted here?

The verse highlights jñāna-yoga within a Shaiva frame: cultivating Shiva-jnana (often through mantra, dhyana, and guru-upadesha) so that inner knowledge burns pāpa like dry wood in fire.