उमामहेश्वरव्रतं—पञ्चाक्षरमन्त्रस्य माहात्म्यं, न्यासः, जपविधिः, सदाचारः, विनियोगः
वर्णाश्रमविधानोक्तं धर्मं कुर्वीत यत्नतः
varṇāśramavidhānoktaṃ dharmaṃ kurvīta yatnataḥ
వర్ణాశ్రమ విధానంలో చెప్పబడిన ధర్మాన్ని యత్నపూర్వకంగా ఆచరించాలి—అప్పుడు పశుజీవుడు శివకృపకు పాత్రుడై పాశం సడలుతుంది.
Suta Goswami (narrating the Linga Purana teaching to the sages of Naimisharanya)
It frames varṇāśrama-dharma as the foundational discipline that purifies the paśu (individual soul), making one fit for Śiva-pūjā and receptive to Śiva’s anugraha (grace), which ultimately cuts pāśa (bondage).
Śiva is implied as Pati—the Lord whose grace liberates—while dharma is presented as a preparatory means that aligns the soul with cosmic order, enabling the descent of Śiva’s saving power rather than mere worldly merit.
The verse highlights disciplined adherence to prescribed duties (niyama-like ethical observance) as the qualifying ground for Śaiva practice—supporting later pūjā-vidhi and Pāśupata-oriented sādhanā through steadiness and purity.