Shloka 22

क्षमा सत्यं दया दानं शौचमिन्द्रियनिग्रहः सर्वव्रतेष्वयं धर्मः सामान्यो रुद्रपूजनम्

kṣamā satyaṃ dayā dānaṃ śaucamindriyanigrahaḥ sarvavrateṣvayaṃ dharmaḥ sāmānyo rudrapūjanam

క్షమ, సత్యం, దయ, దానం, శౌచం, ఇంద్రియనిగ్రహం—ఇవి అన్ని వ్రతాలలో సామాన్య ధర్మం; దీని పరమ ఫలం రుద్రపూజ, పశు (జీవ) యొక్క పాశాలను విప్పే పతి।

क्षमा (kṣamā)forbearance/forgiveness
क्षमा (kṣamā):
सत्यं (satyaṁ)truthfulness
सत्यं (satyaṁ):
दया (dayā)compassion
दया (dayā):
दानं (dānaṁ)charitable giving
दानं (dānaṁ):
शौचम् (śaucam)purity/cleanliness
शौचम् (śaucam):
इन्द्रियनिग्रहः (indriya-nigrahaḥ)restraint of the senses
इन्द्रियनिग्रहः (indriya-nigrahaḥ):
सर्वव्रतेषु (sarva-vrateṣu)in all vows/observances
सर्वव्रतेषु (sarva-vrateṣu):
अयं (ayaṁ)this
अयं (ayaṁ):
धर्मः (dharmaḥ)dharma/righteous discipline
धर्मः (dharmaḥ):
सामान्यः (sāmānyaḥ)common/general
सामान्यः (sāmānyaḥ):
रुद्रपूजनम् (rudra-pūjanam)worship of Rudra (Śiva).
रुद्रपूजनम् (rudra-pūjanam):

Suta Goswami (narrating the Linga Purana teachings to the sages at Naimisharanya)

R
Rudra
S
Shiva

FAQs

It states that ethical discipline—purity, truth, compassion, charity, forgiveness, and sense-control—is the shared foundation of every vow, and that these culminate in Rudra-pūjā, making worship effective rather than merely external.

By presenting Rudra-pūjā as the universal dharma, it implies Shiva as Pati—the supreme Lord toward whom all disciplines are oriented, the one whose grace releases the pashu (individual soul) from pāśa (bondage).

Indriya-nigraha (sense-restraint) and śauca (purity) are emphasized as core supports for vrata and puja—key prerequisites aligned with Pāśupata-oriented sādhanā leading to steady Rudra worship.