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Shloka 21

अविद्या-पञ्चक, नवसर्ग-क्रमः, प्रजापति-प्रसवः

Vibhaga 1, Adhyaya 5

बुद्धिं लज्जां वपुःशान्तिं सिद्धिं कीर्तिं महातपाः ख्यातिं शान्तिं च सम्भूतिं स्मृतिं प्रीतिं क्षमां तथा

buddhiṃ lajjāṃ vapuḥśāntiṃ siddhiṃ kīrtiṃ mahātapāḥ khyātiṃ śāntiṃ ca sambhūtiṃ smṛtiṃ prītiṃ kṣamāṃ tathā

(వారిలో) బుద్ధి, లజ్జ, వపుఃశాంతి, సిద్ధి, కీర్తి, మహాతపా, ఖ్యాతి, శాంతి, సంభూతి, స్మృతి, ప్రీతి, క్షమ కూడా జన్మించాయి।

बुद्धिम्intellect, discerning insight (buddhi)
बुद्धिम्:
लज्जाम्modesty, moral restraint
लज्जाम्:
वपुः-शान्तिम्serenity/purity of body and presence
वपुः-शान्तिम्:
सिद्धिम्attainment, spiritual accomplishment (siddhi)
सिद्धिम्:
कीर्तिम्fame, virtuous reputation
कीर्तिम्:
महातपाःgreat austerity, intense tapas
महातपाः:
ख्यातिम्renown, celebrated glory
ख्यातिम्:
शान्तिम्peace, inner stillness
शान्तिम्:
सम्भूतिम्prosperous emergence, auspicious manifestation
सम्भूतिम्:
स्मृतिम्memory, sacred recollection
स्मृतिम्:
प्रीतिम्loving satisfaction, affectionate joy
प्रीतिम्:
क्षमाम्forgiveness, forbearance
क्षमाम्:
तथाand also
तथा:

Suta Goswami (narrating the Purana to the sages, reporting the cosmic emanation of auspicious qualities under Shiva’s sovereignty)

S
Shiva

FAQs

It frames Linga-puja as a means of receiving Shiva-governed auspicious powers—clarity (buddhi), peace (shanti), sacred memory (smriti), and forbearance (kshama)—which purify the pashu (soul) and loosen pasha (bondage) under Pati (Shiva).

Shiva-tattva is shown as the sovereign source and regulator of inner virtues and attainments; these are not merely psychological traits but Shakti-expressions that arise within creation by the Lord’s will and grace.

A Pashupata-oriented takeaway is the cultivation of shanti, tapas, smriti, and kshama as sadhana-fruits: through disciplined worship of the Linga, mantra-japa, and austerity, the aspirant stabilizes these Shiva-born qualities.