अविद्या-पञ्चक, नवसर्ग-क्रमः, प्रजापति-प्रसवः
Vibhaga 1, Adhyaya 5
बुद्धिं लज्जां वपुःशान्तिं सिद्धिं कीर्तिं महातपाः ख्यातिं शान्तिं च सम्भूतिं स्मृतिं प्रीतिं क्षमां तथा
buddhiṃ lajjāṃ vapuḥśāntiṃ siddhiṃ kīrtiṃ mahātapāḥ khyātiṃ śāntiṃ ca sambhūtiṃ smṛtiṃ prītiṃ kṣamāṃ tathā
(వారిలో) బుద్ధి, లజ్జ, వపుఃశాంతి, సిద్ధి, కీర్తి, మహాతపా, ఖ్యాతి, శాంతి, సంభూతి, స్మృతి, ప్రీతి, క్షమ కూడా జన్మించాయి।
Suta Goswami (narrating the Purana to the sages, reporting the cosmic emanation of auspicious qualities under Shiva’s sovereignty)
It frames Linga-puja as a means of receiving Shiva-governed auspicious powers—clarity (buddhi), peace (shanti), sacred memory (smriti), and forbearance (kshama)—which purify the pashu (soul) and loosen pasha (bondage) under Pati (Shiva).
Shiva-tattva is shown as the sovereign source and regulator of inner virtues and attainments; these are not merely psychological traits but Shakti-expressions that arise within creation by the Lord’s will and grace.
A Pashupata-oriented takeaway is the cultivation of shanti, tapas, smriti, and kshama as sadhana-fruits: through disciplined worship of the Linga, mantra-japa, and austerity, the aspirant stabilizes these Shiva-born qualities.