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Shloka 29

लिङ्गार्चनपूर्वकं स्नानाचमनविधिः

Snana–Achamana as Preparation for Linga-Archana

सर्वेषां ब्राह्मणानां तु हितार्थे द्विजसत्तमाः

sarveṣāṃ brāhmaṇānāṃ tu hitārthe dvijasattamāḥ

సర్వ బ్రాహ్మణుల హితార్థం కోసం ఆ శ్రేష్ఠ ద్విజులు కార్యనిరతులయ్యారు।

सर्वेषाम्of all
सर्वेषाम्:
ब्राह्मणानाम्of brāhmaṇas
ब्राह्मणानाम्:
तुindeed
तु:
हितार्थेfor the sake of welfare/benefit
हितार्थे:
द्विजसत्तमाःthe श्रेष्ठ (best) among the twice-born (brāhmaṇas).
द्विजसत्तमाः:

Suta Goswami (narrating to the sages of Naimisharanya)

S
Shiva

FAQs

It frames brahminical welfare as a dharmic foundation for Śiva-oriented ritual life—supporting the custodians of mantra, yajña, and liṅga-pratiṣṭhā traditions.

By implying that true welfare and dharmic order ultimately rest in Śiva’s governance as Pati, under whom social and ritual harmony are maintained for the good of beings (paśus).

It indirectly highlights dharma-sevā—supporting brāhmaṇas through dāna and proper ritual maintenance—as an enabling condition for Śaiva worship and Pāśupata-oriented spiritual progress.