देवेन्द्रप्रमुखाञ्जित्वा देवान्देवेश्वरेश्वरः वारयामास तैर् देवान् सर्वलोकेषु मायया
devendrapramukhāñjitvā devāndeveśvareśvaraḥ vārayāmāsa tair devān sarvalokeṣu māyayā
ఇంద్రప్రధాన దేవతలను జయించిన ఆ పరమేశ్వరుడు తన మాయచేత ఆ దేవతలనే సమస్త లోకాలలో నిరోధించాడు; నియంత్రణకు సాధనముగా చేసాడు.
Suta Goswami (narrating to the sages of Naimisharanya)
It establishes Shiva as Deveśvareśvara—the supreme Pati—whose māyā governs even the Devas; Linga worship aligns the pashu (soul) with that highest Lord beyond all subordinate powers.
Shiva-tattva is shown as sovereign and regulatory: He subdues and restrains through māyā, indicating lordship over both conquest (nigraha) and order across all lokas, not limited by deva-status.
The takeaway is Pāśupata discipline: recognizing māyā as pasha (bond) under Shiva’s control, the practitioner cultivates surrender and detachment, seeking Shiva’s anugraha rather than deva-dependent attainments.