Krishna Yajur Veda Prapathaka 2
Kanda 1Prapathaka 214 Anuvakas

Prapathaka 2

Darśa–Pūrṇamāsa (New- and Full-Moon sacrifices) within the Śrauta Agnihotra–Iṣṭi complex; preparatory and consecratory acts for the monthly iṣṭi, especially the handling of fires, implements, and the initial offering-formulas that establish the yajña as a regulated exchange with the deities.

Kṛṣṇa Yajurveda 1.2 continues the programmatic establishment of the Darśa–Pūrṇamāsa iṣṭi by integrating mantra and brāhmaṇa-style directions characteristic of the Taittirīya Saṃhitā. The chapter consolidates the sacrificial agent’s relationship to Agni as mouth of the gods and to Soma as the paradigmatic oblation, while simultaneously regulating the material culture of the rite—fires, ladles, fuel, and the spatial ordering of the vedi. Its mantras articulate key Śrauta concerns: purity and delimitation (pavitra/pari-dhā), correct address (devatā-sambandha), and the transformation of domestic resources into ritually valid offerings. Theologically, the text frames the sacrifice as a reconstitution of cosmic order (ṛta) through measured speech (yajus) and controlled heat (tapas/Agni). Philologically, the prapāṭhaka exemplifies the Kṛṣṇa Yajurveda’s interleaving of injunction and recitation, revealing an early ritual hermeneutic where efficacy depends on precise sequencing and semantic alignment of mantra with act.

Anuvakas

Anuvaka 1

Predominantly Mantra: ap/pavitra/punana formulas; minimal explicit Brāhmaṇa-style prose in this unit.

2 mantras

Anuvaka 2

Mantra with procedural cues: multiple svāhā-addresses indicate stepwise installations; occasional directive phrasing suggests embedded vidhi-style sequencing.

3 mantras

Anuvaka 3

Mantra: invocatory and benefactive sequences; includes prosperity/possession idioms and approach-to-devayajana framing.

3 mantras

Anuvaka 4

Mantra: ‘tanū/varcas’ empowerment and binding/leading formulas; includes explicit ‘dakṣiṇā’ mention as ritual-ethical axis.

2 mantras

Anuvaka 5

Mantra with apotropaic/protective cutting imagery expressed as formalized warding; avoid literalization—treat as protective liturgical constraint.

2 mantras

Anuvaka 6

Mantra: Soma vitality/expansion idioms; prāṇa/vyāna and progeny continuity are explicitly encoded.

1 mantras

Anuvaka 7

Mantra: explicit somakraya (purchase) diction; includes transactional sacralization and protection of purchase agents.

1 mantras

Anuvaka 8

Mantra: sadas/Āditya seating and Varuṇa-order cosmology; includes skambha (support/pillar) idiom.

2 mantras

Anuvaka 9

Mantra: pathway security and release/binding motifs; repeats Varuṇa skambha/pāśa unbinding formulae.

1 mantras

Anuvaka 10

Mantra with explicit grasping formulas (‘gṛhṇāmi’) indicating procedural capture/installation; includes Āditya-sadas refrain.

2 mantras

Anuvaka 11

Mantra: Soma ‘pyāy’ (increase) and vow reciprocity between yajamāna and deities; includes vrata-pati framing.

2 mantras

Anuvaka 12

Mantra with naming/identity installation and directional guardianship; includes dhruvā (stability) and firming of earth/space/heaven.

3 mantras

Anuvaka 13

Mantra: Savitṛ inspiration and Viṣṇu-trivikrama cosmology; includes explicit Vaiṣṇava identifications (‘viṣṇoḥ… asi’).

3 mantras

Anuvaka 14

Mantra: Agni as protector and remover of disruptive agencies; extended hymn-like sequence with strong apotropaic and guardianship themes.

7 mantras

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