
Darśa–Pūrṇamāsa (New- and Full-Moon sacrifices) within the Śrauta Agnihotra–Iṣṭi complex; preparatory and consecratory acts for the monthly iṣṭi, especially the handling of fires, implements, and the initial offering-formulas that establish the yajña as a regulated exchange with the deities.
Kṛṣṇa Yajurveda 1.2 continues the programmatic establishment of the Darśa–Pūrṇamāsa iṣṭi by integrating mantra and brāhmaṇa-style directions characteristic of the Taittirīya Saṃhitā. The chapter consolidates the sacrificial agent’s relationship to Agni as mouth of the gods and to Soma as the paradigmatic oblation, while simultaneously regulating the material culture of the rite—fires, ladles, fuel, and the spatial ordering of the vedi. Its mantras articulate key Śrauta concerns: purity and delimitation (pavitra/pari-dhā), correct address (devatā-sambandha), and the transformation of domestic resources into ritually valid offerings. Theologically, the text frames the sacrifice as a reconstitution of cosmic order (ṛta) through measured speech (yajus) and controlled heat (tapas/Agni). Philologically, the prapāṭhaka exemplifies the Kṛṣṇa Yajurveda’s interleaving of injunction and recitation, revealing an early ritual hermeneutic where efficacy depends on precise sequencing and semantic alignment of mantra with act.
Predominantly Mantra: ap/pavitra/punana formulas; minimal explicit Brāhmaṇa-style prose in this unit.
Mantra with procedural cues: multiple svāhā-addresses indicate stepwise installations; occasional directive phrasing suggests embedded vidhi-style sequencing.
Mantra: invocatory and benefactive sequences; includes prosperity/possession idioms and approach-to-devayajana framing.
Mantra: ‘tanū/varcas’ empowerment and binding/leading formulas; includes explicit ‘dakṣiṇā’ mention as ritual-ethical axis.
Mantra with apotropaic/protective cutting imagery expressed as formalized warding; avoid literalization—treat as protective liturgical constraint.
Mantra: Soma vitality/expansion idioms; prāṇa/vyāna and progeny continuity are explicitly encoded.
Mantra: explicit somakraya (purchase) diction; includes transactional sacralization and protection of purchase agents.
Mantra: sadas/Āditya seating and Varuṇa-order cosmology; includes skambha (support/pillar) idiom.
Mantra: pathway security and release/binding motifs; repeats Varuṇa skambha/pāśa unbinding formulae.
Mantra with explicit grasping formulas (‘gṛhṇāmi’) indicating procedural capture/installation; includes Āditya-sadas refrain.
Mantra: Soma ‘pyāy’ (increase) and vow reciprocity between yajamāna and deities; includes vrata-pati framing.
Mantra with naming/identity installation and directional guardianship; includes dhruvā (stability) and firming of earth/space/heaven.
Mantra: Savitṛ inspiration and Viṣṇu-trivikrama cosmology; includes explicit Vaiṣṇava identifications (‘viṣṇoḥ… asi’).
Mantra: Agni as protector and remover of disruptive agencies; extended hymn-like sequence with strong apotropaic and guardianship themes.
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