Santaptaka’s Encounter with Five Pretas and Their Liberation through Viṣṇu’s Presence
तस्य पीडां वपं कुर्मो नैव श्राद्धं न तर्पणम् / यस्य गेहे तदङ्गात्तु मांसञ्च रुधिरं क्रमात्
tasya pīḍāṃ vapaṃ kurmo naiva śrāddhaṃ na tarpaṇam / yasya gehe tadaṅgāttu māṃsañca rudhiraṃ kramāt
ఎవరికైతే శ్రాద్ధం లేదా తర్పణం జరగదో, వారికి మేము బాధను కలిగిస్తాము. ఎవరి ఇంట్లోనైతే ఈ కర్మలు జరగవో, వారి శరీరం నుండే మేము మాంసాన్ని మరియు రక్తాన్ని క్రమంగా తీసుకుంటాము.
Lord Vishnu (in dialogue with Garuda)
Afterlife Stage: Pretayoni
Beneficiary: Pitr
Concept: Adharmic conditions lead to preta-inflicted suffering and deprivation of ancestral rites; bodily harm imagery underscores karmic consequence.
Vedantic Theme: Karma-phala as experiential suffering; neglect of dharma disrupts both social-ritual order and inner well-being.
Application: Maintain dharmic conduct and do not neglect śrāddha/tarpaṇa; address causes of ritual/ethical lapse to prevent affliction.
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
Type: household
Related Themes: Garuda Purana Pretakalpa: consequences of neglecting śrāddha/tarpaṇa; preta-doṣa and suffering descriptions (contextual parallel)
This verse links śrāddha and tarpaṇa with post-death welfare: when these rites are obstructed or become invalid due to grave misconduct, the departed is described as undergoing suffering and being deprived of ritual support.
In the Preta-kāṇḍa context, the deceased (as a preta) depends on prescribed rites; the verse indicates that certain actions cause the preta to face torment and lose the benefit of offerings that would otherwise aid its transition.
Treat death-related duties and the deceased’s body with reverence, avoid exploitative or harmful acts connected with funerary contexts, and perform śrāddha/tarpaṇa with sincerity and proper guidance.