Akālamṛtyu: Preta-state Categories and the Nārāyaṇa-bali / Ekoddiṣṭa Remedy
अव्ययः पुण्डरीकाक्षः प्रेतमोक्षप्रदो भवेत् / तर्पणस्यावसाने च वीतरागो विमत्सरः
avyayaḥ puṇḍarīkākṣaḥ pretamokṣaprado bhavet / tarpaṇasyāvasāne ca vītarāgo vimatsaraḥ
అవ్యయుడైన పుండరీకాక్ష ప్రభువు ప్రేతునకు మోక్షప్రదాతగా ఉండుగాక. తర్పణం ముగిసిన తరువాత సాధకుడు విరాగి, అసూయారహితుడై ఉండాలి.
Lord Vishnu (teaching Garuda/Vinata-putra in the Preta Kanda dialogue)
Afterlife Stage: Pretayoni
Beneficiary: Pitr
Timing: at the conclusion of tarpaṇa
Concept: Viṣṇu as prētamokṣa-prada; liberation is supported by devotion and by the performer’s inner purification (vairāgya, amātsarya).
Vedantic Theme: Mokṣa as freedom from rāga-dveṣa; īśvara-anugraha mediated through bhakti and sattva-śuddhi.
Application: Conclude tarpaṇa with a brief silent resolve: release attachment, drop comparisons and envy, and dedicate merit to the departed under Puṇḍarīkākṣa.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: ritual setting (tarpaṇa conclusion)
Related Themes: Garuda Purana śrāddha/tarpaṇa passages emphasizing sattva-śuddhi and devotion as supportive for preta-gati (general within 2.40)
This verse states that tarpaṇa, when completed with devotion to the Lotus‑eyed Imperishable Lord, is connected with the departed’s release (preta‑mokṣa) and is not merely a mechanical offering.
It implies that the departed (preta) can receive relief and onward progress when rites are performed in a Viṣṇu-centered manner, aligning ritual action with divine grace that grants release.
Perform remembrance/offerings for the departed with a calm mind—ending the rite by letting go of personal attachment and jealousy—so the practice becomes an act of dharma and inner purification.