Dharma–Adharma Marks; Daśāha, Piṇḍa Formation, Śrāddha Calendar, Śayyā-dāna, and Sapiṇḍīkaraṇa Rules
उपकाराय सा भर्तुर्जीवन्ती न मृता तथा / उद्धरेज्जीवमाना सा सती सत्यवती प्रियम्
upakārāya sā bharturjīvantī na mṛtā tathā / uddharejjīvamānā sā satī satyavatī priyam
భర్త హితార్థం ఆమె జీవించి ఉండాలి, మరణించకూడదు; జీవించుచుండగా ఆ సతి, సత్యవతి భార్య తన ప్రియుని उद्धరించాలి.
Lord Vishnu (in discourse to Garuda)
Concept: For the husband’s benefit, the wife should remain alive; as a satī (faithful) and satyavatī (truthful), she should uplift her beloved through living action.
Vedantic Theme: Dharma as compassionate agency; rejection of self-destruction in favor of purposeful duty and inner steadiness.
Application: In bereavement, choose life, fulfill responsibilities, perform śrāddha/dāna, and maintain truthful, stabilizing conduct for family and the departed’s remembrance.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: household/social sphere (implied)
Related Themes: Garuda Purana 2.34.90 (wife’s rites for husband); Garuda Purana śrāddha sections emphasizing the living’s role in preta-upakāra
This verse emphasizes dharmic support: a virtuous wife benefits her husband through living conduct—truthfulness, care, and protective action—rather than self-destruction.
In the Preta Kanda’s discussion of death and post-death consequences, the text also instructs the living on righteous behavior; here it frames virtue and truth as practical supports that uplift family destiny.
Choose life-affirming dharma: act with truthfulness, steadiness, and care for loved ones—supporting family wellbeing through ethical conduct rather than harmful extremes.