Dharma–Adharma Marks; Daśāha, Piṇḍa Formation, Śrāddha Calendar, Śayyā-dāna, and Sapiṇḍīkaraṇa Rules
क्षत्त्रियो द्वादशाहे तु वैश्यः पञ्चदशे तथा / शुद्धिः शूद्रस्य मासेन मृतके जातसूतके
kṣattriyo dvādaśāhe tu vaiśyaḥ pañcadaśe tathā / śuddhiḥ śūdrasya māsena mṛtake jātasūtake
క్షత్రియునికి ద్వాదశ దినమున శుద్ధి, వైశ్యునికి పంచదశ దినమున శుద్ధి. శూద్రునికి ఒక మాసమున శుద్ధి—మృతకసూతకమైనా జాతసూతకమైనా।
Lord Vishnu (speaking to Garuda/Vinata-putra)
Beneficiary: Pitr
Timing: Purification periods: Kṣatriya 12 days; Vaiśya 15 days; Śūdra 1 month (for mṛtaka and jātasūtaka).
Concept: Different varṇas have different sūtaka durations; śūdra purification is one month for death- or birth-impurity.
Vedantic Theme: Relative dharma (vyavahāra) governing embodied society; ritual purity as a functional, not ultimate, category.
Application: Observe the prescribed duration before resuming rituals/social rites; distinguish mṛtaka-sūtaka and jāta-sūtaka but apply stated durations.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: social-legal context
Related Themes: Garuda Purana 2.34.63-64 (sūtaka start; ekādaśāha purification); Garuda Purana 2.34.66 (later-stage impurity reductions)
This verse fixes specific purification timelines after death-impurity (mṛtaka) and birth-impurity (jātasūtaka), guiding when a family may resume Vedic/ritual duties in accordance with dharma.
While focused on household observance, it supports the broader Preta Kanda framework: timely rites and regulated purity are treated as dharmic supports to the post-death transition and the family’s ritual responsibilities.
Follow a tradition-consistent mourning and purification period after a death or birth in the family, and consult a qualified priest/community custom to align rites and daily worship with dharmic timing.