Dharma–Adharma Marks; Daśāha, Piṇḍa Formation, Śrāddha Calendar, Śayyā-dāna, and Sapiṇḍīkaraṇa Rules
सुवर्णमणिमुक्तादि वस्त्राण्याभरणानि च / तेन सर्वमिदं दत्तं येन दत्ता वसुन्धरा
suvarṇamaṇimuktādi vastrāṇyābharaṇāni ca / tena sarvamidaṃ dattaṃ yena dattā vasundharā
సువర్ణం, మణులు, ముత్యాలు మొదలైనవి, వస్త్రాలు మరియు ఆభరణాలు—ఎవడు వసుంధర (భూమి) దానం చేశాడో, అతనిచేత ఇవన్నీ దానమైనట్లే భావించబడతాయి.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Bhū-dāna (gift of land) is supreme among dānas; by giving land, one effectively gives gold, gems, garments, ornaments—since land is their basis.
Vedantic Theme: Hierarchy of karmas by scope of support (ādhāra-ādhārya): the more foundational the support to life and dharma, the greater the puṇya.
Application: Support land-based endowments for temples, schools, feeding programs, forests, farms, or community trusts; ensure ethical transfer, clear title, and long-term stewardship.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: land/territory
Related Themes: Garuda Purana: recurring exaltation of mahā-dānas and especially bhū-dāna as high merit
This verse states that donating land is so comprehensive that it is regarded as equivalent to donating gold, jewels, clothing, and ornaments—because land sustains and contains the basis for all such wealth.
Within the Preta Kanda’s framework of post-death welfare, the verse elevates charitable giving (especially bhū-dāna) as a powerful source of puṇya that supports the departed and strengthens dharmic merit.
Support life-sustaining causes—such as donating land, funding housing, agriculture, temples/ashrams, or community resources—treating such giving as a holistic form of charity rather than only gifting valuables.