Dharma–Adharma Marks; Daśāha, Piṇḍa Formation, Śrāddha Calendar, Śayyā-dāna, and Sapiṇḍīkaraṇa Rules
पतिपुत्रविहीनानां गोत्री नास्ति न देवरः / एकोद्दिष्टेन दातव्यं परेण सह भ्रातृभिः
patiputravihīnānāṃ gotrī nāsti na devaraḥ / ekoddiṣṭena dātavyaṃ pareṇa saha bhrātṛbhiḥ
భర్తా-కుమారులు లేని స్త్రీలకు గోత్ర ప్రతినిధి కూడా ఉండడు, దేవరుడూ ఉండడు. అందువల్ల సమీప బంధువు అన్నదమ్ములతో కలిసి ఏకోద్దిష్ట శ్రాద్ధదానం చేయాలి।
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: During the preta-stage śrāddha window as prescribed (ekoddiṣṭa sequence before sapīṇḍīkaraṇa)
Concept: When husband/son and formal gotra-agent are absent, ekoddiṣṭa is to be offered by the nearest relative with the deceased’s brothers.
Vedantic Theme: Dharma as impersonal order (niyama) overriding personal limitation; continuity of saṃskāra despite social absence.
Application: In cases of isolated death (no spouse/children), appoint closest eligible relative(s) to perform ekoddiṣṭa with family consensus and priestly guidance.
Primary Rasa: shanta
Secondary Rasa: karuna
Related Themes: Garuda Purana śrāddha passages distinguishing ekoddiṣṭa (preta-focused) from parvaṇa (pitṛ-focused); Adjacent 2.34.123 and 2.34.125 on sapīṇḍana and remedial scheduling
This verse treats Ekoddiṣṭa as the proper single-intent offering for a specific departed person, and clarifies who is eligible to perform it when the usual lineage representative is absent.
Indirectly, it emphasizes that correct post-death rites (like Ekoddiṣṭa) must still be carried out through the nearest eligible relatives, supporting the departed’s onward journey and ancestral integration as taught in the Preta Kanda.
If the customary performer (husband/son or a designated in-law) is not available, families should arrange the Ekoddiṣṭa/śrāddha through the closest responsible relatives in consultation with a competent priest, ensuring the rite is not neglected.