Shloka 70

An exposition on the fruits of charity and on entry into a body

Garbhotpatti, Piṇḍa-śarīra, and Antya-kāla-kriyā

भ्रष्टज्ञानं बालभावे ततो जन्तुः प्रपद्यते / ततः कौमारकावस्थां यौवनं वृद्धतामपि

bhraṣṭajñānaṃ bālabhāve tato jantuḥ prapadyate / tataḥ kaumārakāvasthāṃ yauvanaṃ vṛddhatāmapi

జ్ఞానం క్షీణించినప్పుడు జీవుడు మొదట బాల్యస్థితిని పొందుతాడు. తరువాత క్రమంగా కౌమారము, యౌవనము, వృద్ధాప్యమునకు చేరుతాడు॥

भ्रष्ट-ज्ञानम्lost knowledge / knowledge that has fallen away
भ्रष्ट-ज्ञानम्:
Karma (Object/कर्म)
TypeAdjective
Rootभ्रष्ट (कृदन्त-प्रातिपदिक) + ज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; समासः (कर्मधारय); विशेषणार्थे (as predicate/attribute)
बाल-भावेin the state of childhood
बाल-भावे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootबाल (प्रातिपदिक) + भाव (प्रातिपदिक)
Formपुल्लिङ्ग, सप्तमी (7th/अधिकरण), एकवचन; समासः (तत्पुरुष)
ततःthen
ततः:
Adhikarana (Temporal/अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रमवाचक अव्यय (thereafter)
जन्तुःthe creature, embodied being
जन्तुः:
Karta (Subject/कर्ता)
TypeNoun
Rootजन्तु (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st/कर्ता), एकवचन
प्रपद्यतेenters, reaches, attains
प्रपद्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र-पद् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन, आत्मनेपद
ततःthen
ततः:
Adhikarana (Temporal/अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रमवाचक अव्यय (thereafter)
कौमारक-अवस्थाम्the stage of boyhood
कौमारक-अवस्थाम्:
Karma (Object/कर्म)
TypeNoun
Rootकौमारक (प्रातिपदिक) + अवस्था (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; समासः (तत्पुरुष)
यौवनम्youth
यौवनम्:
Karma (Object/कर्म)
TypeNoun
Rootयौवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
वृद्धताम्old age
वृद्धताम्:
Karma (Object/कर्म)
TypeNoun
Rootवृद्धता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/कर्म), एकवचन
अपिalso
अपि:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक अव्यय (also/even)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: With discernment obscured, the jīva moves through changing states; bodily development and decline highlight impermanence and the urgency of reclaiming knowledge.

Vedantic Theme: Anityatā of deha and avasthā-traya-like shifting conditions; disidentification from changing upādhis.

Application: Use each life stage to cultivate appropriate sādhana—study in youth, steadiness in adulthood, detachment and remembrance in old age; keep a daily reflection on impermanence.

Primary Rasa: shanta

Secondary Rasa: karuna

Type: temporal life-cycle

Related Themes: Garuda Purana 2.32.71-72 (death-birth cycle; svarga/naraka as karma-phala)

J
Jantu (embodied being)
J
Jñāna (knowledge)

FAQs

It highlights that the jīva enters embodied life under ignorance/forgetfulness, which explains why spiritual discernment must be cultivated deliberately through dharma and right knowledge.

It frames the soul’s worldly journey as a sequence of bodily stages—infancy to old age—showing the inevitability of change and decline that culminates in death, a key theme in the Preta-kāṇḍa narrative.

Remember life’s stages are temporary; use youth and strength for dharma, self-discipline, and preparation for death-related duties (śrāddha, pinda offerings, ethical living) rather than postponing spiritual practice.