Shloka 33

Devanagari script

सूतिवातैः समाकृष्टः पीडया विह्वलीकृतः / पुष्टो नाड्याः सुषुम्णाया योषिद्गर्भस्थितस्त्वरन्

Transliteration

sūtivātaiḥ samākṛṣṭaḥ pīḍayā vihvalīkṛtaḥ / puṣṭo nāḍyāḥ suṣumṇāyā yoṣidgarbhasthitastvaran

Translation

ప్రసవవాయువులచే లాగబడుతూ, బాధచే వ్యాకులమై, సుషుమ్ణా నాడి ద్వారా పోషింపబడిన ఆ జీవుడు స్త్రీ గర్భంలో ఉండి త్వరగా కదులుచుంటాడు।

Word by Word

• सूतिवातैः: by the labor-winds (birth pangs)
• सूतिवातैः: Karana (Instrument/करण)
• Type: Noun
• Root: सूति-वात (प्रातिपदिक; सूति + वात)
• Form: पुंलिङ्ग, तृतीया (करण), बहुवचन; समासः षष्ठी-तत्पुरुषः (सूतेः वाताः)

• समाकृष्टः: pulled/dragged
• समाकृष्टः: Karma (Patient/कर्म)
• Type: Verb
• Root: सम्-आ-√कृष् (धातु)
• Form: कृदन्तः—क्त (भूतकर्मणि/भूतकृत्), पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगः (pulled)

• पीडया: by pain
• पीडया: Karana (Instrument/करण)
• Type: Noun
• Root: पीडा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, तृतीया (करण), एकवचन

• विह्वलीकृतः: made bewildered/distressed
• विह्वलीकृतः: Karma (Patient/कर्म)
• Type: Verb
• Root: विह्वल-√कृ (धातु; विह्वल + कृ)
• Form: कृदन्तः—क्त (भूतकर्मणि), पुंलिङ्ग, प्रथमा, एकवचन; ‘विह्वल’ इति उपपद-सम्बन्धः (made distressed)

• पुष्टः: nourished
• पुष्टः: Karma (Patient/कर्म)
• Type: Verb
• Root: √पुष् (धातु)
• Form: कृदन्तः—क्त (भूतकर्मणि), पुंलिङ्ग, प्रथमा, एकवचन; ‘nourished’

• नाड्याः: of the channel (nāḍī)
• नाड्याः: Sambandha (Genitive/सम्बन्ध)
• Type: Noun
• Root: नाडी (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, षष्ठी (सम्बन्ध), एकवचन

• सुषुम्णायाः: of Suṣumṇā
• सुषुम्णायाः: Sambandha (Genitive/सम्बन्ध)
• Type: Noun
• Root: सुषुम्णा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, षष्ठी (सम्बन्ध), एकवचन

• योषित्-गर्भ-स्थितः: situated in a woman’s womb
• योषित्-गर्भ-स्थितः: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: योषित् + गर्भ + स्थित (प्रातिपदिक; स्थित < √स्था)
• Form: पुंलिङ्ग, प्रथमा, एकवचन; समासः बहु-तत्पुरुषः (योषितः गर्भे स्थितः)

• त्वरन्: hastening
• त्वरन्: Karta (Agent/कर्ता)
• Type: Verb
• Root: √त्वर् (धातु)
• Form: कृदन्तः—शतृ (वर्तमानकर्तरि), पुंलिङ्ग, प्रथमा, एकवचन; ‘hastening’

Speaker

Lord Vishnu (narrating to Garuda/Vinata-putra)

Medical Ayurveda

Dosha: Vata

Philosophical Teaching

Concept: The jiva’s embodiment is governed by involuntary forces (vata) and subtle channels; agency is limited in prenatal existence.

Vedantic Theme: Jiva’s dependence on upadhi (body-mind) and prakriti; the Self is distinct from bodily suffering.

Application: Cultivate vairagya and compassion by reflecting on the vulnerability of embodied life; use this as impetus for sadhana and ethical living.

Verse Rasa

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Geographic Context

Type: intrauterine space

Cross References

Related Themes: Garuda Purana (Pretakalpa/Preta-khanda): garbha-vastha descriptions and jiva’s confinement motifs (adjacent verses in 2.32)

Characters & Entities

• Suṣumṇā
• Jīva
• Garbha (womb)

FAQs

What is the importance of the ‘birth-winds’ (sūtivāta) in the Garuda Purana?

This verse uses ‘sūtivāta’ to explain how physiological forces of labor compel the embodied jīva, highlighting birth as an involuntary, pain-marked transition driven by prakṛti and prior karma.

How does this verse explain the path of the soul before birth?

It portrays the jīva as already embodied in the womb, sustained via subtle channels (nāḍīs) such as Suṣumṇā, and experiencing agitation and suffering—reinforcing that rebirth is part of samsāra, not a purely blissful entry.

Practical application of this wisdom today?

Reflecting on the pain inherent in repeated birth encourages detachment, ethical living (dharma), and sincere spiritual practice aimed at reducing karmic bondage and seeking liberation.