Shloka 72

Post-cremation Ripening of Karma and the Principal Narakas

पुत्रैरध्यापिता ये च पुत्रैराज्ञापिताश्च ये / ते सर्वे नरकं यान्ति निरयं चाप्यभोजनम्

putrairadhyāpitā ye ca putrairājñāpitāśca ye / te sarve narakaṃ yānti nirayaṃ cāpyabhojanam

పుత్రుల చేత పోషింపబడేవారు, పుత్రుల ఆజ్ఞకు లోబడి జీవించేవారు—అందరూ నరకానికి వెళ్తారు; ఆ నిరయంలో భోజనం కూడా లభించని దుస్థితి ఉంటుంది.

पुत्रैःby sons
पुत्रैः:
Karana (Instrument/करण)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; करण
अध्यापिताःtaught (made to study)
अध्यापिताः:
Karta (Subject/कर्ता)
TypeAdjective
Rootअधि + आप्/आपय् (धातु) + णिच् + क्त (प्रत्यय)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; कर्मणि भावः—‘made to study/taught’
येwho
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; सम्बन्धसूचक
and
:
Sambandha (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
पुत्रैःby sons
पुत्रैः:
Karana (Instrument/करण)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; करण
आज्ञापिताःordered/commanded
आज्ञापिताः:
Karta (Subject/कर्ता)
TypeAdjective
Rootआ + ज्ञा (धातु) + णिच् + क्त (प्रत्यय)
Formभूतकृदन्त (क्त/PPP), पुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; ‘commanded/ordered’
and
:
Sambandha (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
येwho
ये:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; सम्बन्धसूचक
तेthey
ते:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन
सर्वेall
सर्वे:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), बहुवचन; ‘ते’ इति विशेषण
नरकम्hell
नरकम्:
Karma (Object/कर्म)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्म
यान्तिgo
यान्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootया (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
निरयम्to hell
निरयम्:
Karma (Object/कर्म)
TypeNoun
Rootनिरय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्म
and
:
Sambandha (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (conjunction)
अपिalso
अपि:
Sambandha (Particle/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अप्यर्थ (also/even)
अभोजनम्(the hell called) Abhojana / non-eating
अभोजनम्:
Karma (Object/कर्म)
TypeNoun
Rootअ + भोजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्म; ‘भोजनाभावः’/नरकविशेषनाम

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Afterlife Stage: Naraka

Concept: Household hierarchy and responsibility: improper dependence on children and living under their command is framed as adharma leading to deprivation.

Vedantic Theme: Dharma as social-ethical order (loka-saṅgraha) supporting inner steadiness; disorder fuels suffering within saṃsāra.

Application: Maintain appropriate responsibilities across life stages; cultivate self-reliance and dignified reciprocity; children should support elders, but elders should not abdicate dharmic agency or enable role-reversal rooted in greed/indolence.

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: naraka (hunger/deprivation hell)

Related Themes: Garuda Purana: recurring emphasis on anna-dāna, śrāddha feeding, and the post-mortem importance of food offerings; nearby naraka verses stress food-related ethics

N
Naraka
N
Niraya

FAQs

The verse warns that living in a state of moral weakness—being sustained and controlled by one’s sons in a blameworthy way—can lead to post-death suffering, described as naraka/niraya with deprivation of food.

It links a specific unethical or degrading life-condition to a karmic result: the jīva is said to fall into naraka (infernal realms), experiencing ‘abhojanam’—a condition of hunger or denial of nourishment.

Cultivate dignity, responsibility, and dharmic living—avoid exploitative dependency and harmful family power dynamics; support elders with respect while maintaining ethical autonomy and right conduct.