Post-cremation Ripening of Karma and the Principal Narakas
अगारदाही गरदः कुण्डाशी सोमविक्रयी / सुरापो मांसभक्षी च तथा च पशुघातकः
agāradāhī garadaḥ kuṇḍāśī somavikrayī / surāpo māṃsabhakṣī ca tathā ca paśughātakaḥ
ఇళ్లకు నిప్పుపెట్టేవాడు, విషం పెట్టేవాడు, నిషిద్ధ కుండాగ్నిలో వండిన అన్నంతో జీవించే వాడు, సోమాన్ని అమ్మేవాడు, మద్యపుడు, మాంసభక్షకుడు, మరియు పశుహంతకుడు—ఇవన్నీ ఘోర పాపులుగా చెప్పబడ్డారు.
Lord Vishnu (speaking to Garuda/Vainateya)
Concept: Grave sins include arson, poisoning, forbidden-fire eating (kuṇḍāśī), selling Soma, drunkenness, meat-eating, and animal killing—each generating severe karmic retribution.
Vedantic Theme: Hiṃsā and adharma intensify bondage; tamasic actions obscure buddhi and lead to painful karma-phala.
Application: Commit to nonviolence, sobriety, and integrity; avoid harming others through violence or deceit; respect sacred substances and ritual boundaries.
Primary Rasa: raudra
Secondary Rasa: bhayanaka
Type: moral-legal landscape of sin (pāpa)
Related Themes: Garuda Purana Pretakalpa: lists of mahāpātaka and upapātaka-like acts and their punishments; Garuda Purana: repeated condemnation of surā-pāna, hiṃsā, and sacrilege as causes of naraka
This verse functions as a moral catalogue: it names concrete harmful actions (violence, deceit, ritual transgression) so readers can recognize pāpa-karma and avoid causes that lead to suffering after death.
In the Preta Kanda context, such acts are presented as causes that bring the departed under Yama’s judgment, shaping the preta’s post-death experience through karmic consequences.
Avoid harm to others (arson, poisoning, violence), avoid intoxication that destroys judgment, and follow ethical livelihood—especially refraining from exploitative or sacrilegious trade tied to sacred practices.