Shloka 31

Post-cremation Ripening of Karma and the Principal Narakas

दुः खानि प्राप्नुवन्तीह यान्यसह्यानि जन्तुभिः / असिपत्रवनं नाम नरकं शृणु चापरम्

duḥ khāni prāpnuvantīha yānyasahyāni jantubhiḥ / asipatravanaṃ nāma narakaṃ śṛṇu cāparam

ఇక్కడ జీవులు సహించలేని దుఃఖాలను అనుభవిస్తారు; ఇప్పుడు ‘అసిపత్రవనం’ అనే మరో నరకాన్ని విను—ఖడ్గసమానమైన ఆకుల అరణ్యం।

दुःखानिsufferings
दुःखानि:
Karma (Object/कर्म)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), बहुवचन
प्राप्नुवन्तिthey obtain/experience
प्राप्नुवन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + आप् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
इहhere
इह:
Desha-adhikarana (Place adverbial/देशाधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formअव्यय; स्थानवाचक क्रियाविशेषण (here)
यानिwhich
यानि:
Karma (Apposition to ‘दुःखानि’/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), बहुवचन; सम्बन्धवाचक सर्वनाम
असह्यानिunbearable
असह्यानि:
Visheshana (Qualifier of ‘यानि/दुःखानि’)
TypeAdjective
Rootअ + सह्य (प्रातिपदिक; √सह्)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन; नञ्-समास/नकार-उपसर्गयुक्त विशेषण
जन्तुभिःby creatures
जन्तुभिः:
Karta (Agent/कर्ता)
TypeNoun
Rootजन्तु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), बहुवचन
असिपत्रवनम्the ‘sword-leaf forest’
असिपत्रवनम्:
Karma/Pratipadya (Object/Topic)
TypeNoun
Rootअसि (प्रातिपदिक) + पत्र (प्रातिपदिक) + वन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd), एकवचन; ‘असिपत्राणि (खड्गपत्राणि) यस्मिन् वने’ इति समास (तत्पुरुष)
नामnamed
नाम:
Nama-dyotaka (Naming particle/नामद्योतक)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; नामनिर्देशक (particle meaning ‘named/called’)
नरकम्hell
नरकम्:
Samana-adhikarana (Apposition/समानाधिकरण)
TypeNoun
Rootनरक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
शृणुhear
शृणु:
Kriya (Command/आज्ञा)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
अपरम्another (one)
अपरम्:
Karma (Object complement to ‘शृणु’)
TypeAdjective
Rootअपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; ‘अन्यत्’ अर्थे

Lord Vishnu

Afterlife Stage: Naraka

Concept: Adharma leads to specific, named consequences; listening/knowing these outcomes is itself a moral instruction.

Vedantic Theme: Viveka through śravaṇa: hearing about saṃsāric suffering fosters dispassion (vairāgya) and dharmic resolve.

Application: Use moral narratives as preventive education; reflect on consequences to strengthen ethical discipline.

Primary Rasa: bhayanaka

Secondary Rasa: shanta

Type: forest (vana) of sword-like leaves

Related Themes: Garuda Purana Pretakalpa: subsequent verses likely detail Asipatravana’s punishments; Earlier naraka descriptions in the same adhyāya establishing a sequence of hells

N
Naraka
J
Jantus (beings)

FAQs

This verse introduces Asipatravana as one among the named hell-realms, emphasizing that post-death suffering is a consequence of karma and that specific narakas are described to warn and instruct ethical living.

It situates the soul’s post-death journey within a moral cosmos where beings may encounter unbearable sufferings in narakas; the narrative proceeds by naming and describing such realms as part of the afterlife itinerary.

Use it as a reminder to avoid harmful actions and cultivate dharma—truthfulness, non-injury, and restraint—so one’s karma does not lead to painful post-death consequences.