Shloka 9

Preta-mārga Supports (Dāna), Chitragupta’s Accounting, and the Enumeration of Narakas

उदकुम्भप्रदानेन किङ्करास्तृप्तिमाप्नुयुः

udakumbhapradānena kiṅkarāstṛptimāpnuyuḥ

ఉదకుంభం (జలకలశం) దానం చేయుటవలన యమ కింకరులు తృప్తి పొందుతారు.

उदकुम्भप्रदानेनby the donation of a water-pot
उदकुम्भप्रदानेन:
Karana (Instrument/करण)
TypeNoun
Rootउद + कुम्भ + प्रदान (प्रातिपदिके)
Formनपुंसकलिङ्गे, तृतीया-विभक्तिः (Instrumental/3rd), एकवचनम्; तत्पुरुष-समासः (उदकुम्भस्य प्रदानम्)
किङ्कराःthe attendants/servants (of Yama)
किङ्कराः:
Karta (Subject/कर्ता)
TypeNoun
Rootकिङ्कर (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः (Nominative/1st), बहुवचनम्
तृप्तिम्satisfaction
तृप्तिम्:
Karma (Object/कर्म)
TypeNoun
Rootतृप्ति (प्रातिपदिक)
Formस्त्रीलिङ्गे, द्वितीया-विभक्तिः (Accusative/2nd), एकवचनम्
आप्नुयुःwould attain
आप्नुयुः:
Kriya (Action/क्रिया)
TypeVerb
Rootआप् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुषः (3rd person), बहुवचनम्; परस्मैपदम्

Lord Vishnu (in discourse to Garuda)

Afterlife Stage: Yamaloka Journey

Ritual Type: Ekoddishta

Beneficiary: Pitr

Timing: Within the post-death rite sequence (commonly during the 10–13 day observances)

Concept: Dāna (udakumbha-pradāna) yields specific beneficial effects—appeasement of Yama’s attendants—suggesting karmic causality applied to liminal passage.

Vedantic Theme: Karma operates through intention and symbolic action; fear is met with dharmic remedy rather than despair.

Application: Offer water-pot donation (or water/utility support) in memory of the departed, especially in śrāddha contexts, with a clear sankalpa for obstacle-removal.

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana: kiṅkara/yamadūta motifs and obstacle-removal through dāna (general); Garuda Purana: water/udaka offerings in śrāddha contexts (general)

Y
Yama
Y
Yama-dūtas (Kiṅkaras)

FAQs

This verse states that offering a water-pot has an appeasing effect on Yama’s attendants, indicating it is a recommended charity connected to post-death rites and the deceased’s passage.

In the Preta Kanda context, such dānas are described as easing obstacles on the post-mortem path; here, the emphasis is that Yama’s agents are satisfied—symbolically reducing harassment or hindrance.

Perform charitable giving aligned with śrāddha intentions—such as donating water vessels or supporting access to water—while maintaining sincerity and dharmic conduct.