Shloka 18

श्रीकृष्ण उवाच / अपुत्त्रस्य गतिर्नास्ति स्वर्गो नैव च नैव च / तस्मात्केनाप्युपायेन पुत्त्रस्य जननं चरेत्

śrīkṛṣṇa uvāca / aputtrasya gatirnāsti svargo naiva ca naiva ca / tasmātkenāpyupāyena puttrasya jananaṃ caret

శ్రీకృష్ణుడు అన్నాడు—పుత్రుడు లేనివానికి గతి లేదు; స్వర్గమూ లేదు. కాబట్టి ఏదో ఒక ఉపాయంతో కుమార జననానికి ప్రయత్నించాలి।

श्री-कृष्णःŚrī Kṛṣṇa
श्री-कृष्णः:
Karta (Subject/कर्ता)
TypeNoun
Rootश्री + कृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; कर्मधारय-समास (श्रीमान् कृष्णः)
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट् (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपद
अ-पुत्त्रस्यof a sonless (man)
अ-पुत्त्रस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootअ (नञ्-उपसर्ग) + पुत्त्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; नञ्-समासार्थ (sonless)
गतिःcourse, destiny, salvation
गतिः:
Karta (Subject/कर्ता)
TypeNoun
Rootगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (not)
अस्तिexists
अस्ति:
Kriya (Action/क्रिया)
TypeVerb
Root√अस् (धातु)
Formलट् (Present), प्रथम-पुरुष, एकवचन; परस्मैपद
स्वर्गःheaven
स्वर्गः:
Karta (Subject/कर्ता)
TypeNoun
Rootस्वर्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (not)
एवindeed
एव:
Emphasis (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (emphatic particle: “indeed/just”)
and
:
Sambandha/Connector (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (and)
not
:
Negation (निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (not)
एवindeed
एव:
Emphasis (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय (indeed)
and
:
Sambandha/Connector (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (and)
तस्मात्therefore
तस्मात्:
Hetu/Conclusion (हेतु/निगमन)
TypeIndeclinable
Rootतस्मात् (सर्वनाम-प्रातिपदिक: तद्)
Formअव्ययीभाव/निपातवत् प्रयोग (indeclinable ablatival form: “therefore/from that”)
केनby what/with what
केन:
Karana (Instrument/करण)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन
अपिsomehow, by any means
अपि:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (even/also; here: “somehow”)
उपायेनby a means/method
उपायेन:
Karana (Instrument/करण)
TypeNoun
Rootउपाय (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन
पुत्त्रस्यof a son
पुत्त्रस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootपुत्त्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
जननम्begetting, generation
जननम्:
Karma (Object/कर्म)
TypeNoun
Rootजनन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
चरेत्should undertake/practice
चरेत्:
Kriya (Action/क्रिया)
TypeVerb
Root√चर् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद

Śrī Kṛṣṇa (as the narrator-speaker in this passage, aligned with the Viṣṇu-to-Garuḍa instruction stream)

Afterlife Stage: Yamaloka Journey

Concept: Putra as a crucial support for post-death ‘gati’ and access to svarga through performance of pitṛ-kārya; hence one should strive for a son.

Vedantic Theme: Karmic continuity through gṛhastha obligations; emphasis on pravṛtti-dharma rather than renunciant mokṣa-path in this context.

Application: Within this textual framework, prioritize lawful means for progeny (marriage, niyoga/adoption-like dharmic provisions where recognized, and ensuring heirs who can perform rites).

Primary Rasa: bhayanaka

Secondary Rasa: karuna

Related Themes: 2.13.15–16 on who performs vṛṣotsarga; this verse supplies the rationale via ‘gati’; Garuda Purana śrāddha sections emphasizing putra’s role in pitṛ-tarpaṇa and rites

Ś
Śrī Kṛṣṇa
S
Svarga

FAQs

This verse links having a son with securing one’s ‘gati’ (post-death onward course) and access to svarga, reflecting the text’s emphasis that a son performs essential ancestral rites such as śrāddha and piṇḍa-dāna.

In the Preta Kanda context, the dead person’s welfare is tied to rites performed by descendants; the verse underscores that without a son to carry out prescribed offerings, the deceased is portrayed as lacking a proper post-mortem progression.

Prioritize family and intergenerational duties: ensure that śrāddha/ancestral remembrances are arranged (through appropriate family members or authorized ritual substitutes where tradition permits), and live responsibly so duties to ancestors and dependents are not neglected.