Shloka 56

Viṣṇv-ekapūjya-nirṇaya; Gaṅgā-Viṣṇupadī-māhātmya; Kali-yuga doṣa; Puṣkara-dharma of Viṣṇu-smaraṇa

ग्रासेग्रासे स्मरणं चैव कार्यं गोविन्दसंज्ञस्य विशुद्धमन्नम् / एकैकभक्ष्यग्रहणस्य काले सम्यक् स्मरेदच्युतं वै खगेन्द्र

grāsegrāse smaraṇaṃ caiva kāryaṃ govindasaṃjñasya viśuddhamannam / ekaikabhakṣyagrahaṇasya kāle samyak smaredacyutaṃ vai khagendra

ప్రతి ముద్దలో స్మరణ చేయవలెను; గోవింద నామంతో నివేదితమైన శుద్ధ అన్నాన్ని భుజించవలెను. ప్రతి పదార్థం గ్రహించే వేళ, ఓ ఖగేంద్రా, అచ్యుత ప్రభువును సమ్యక్‌గా స్మరించు।

ग्रासेin a morsel
ग्रासे:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootग्रास (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अव्ययीभावार्थे (locative of time/occasion)
ग्रासेin each morsel
ग्रासे:
अधिकरण (Adhikaraṇa)
TypeNoun
Rootग्रास (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन; पुनरुक्ति (reduplication: ‘morsel by morsel’)
स्मरणम्remembrance
स्मरणम्:
कर्ता (Karta/Subject)
TypeNoun
Rootस्मरण (प्रातिपदिक; √स्मृ धातु-जन्य नाम)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
and
:
समुच्चय (Conjunctive)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
एवindeed/only
एव:
अवधारण (Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय (emphatic particle)
कार्यम्to be done/should be done
कार्यम्:
विधेय (Predicate)
TypeAdjective
Rootकार्य (प्रातिपदिक; √कृ धातु-जन्य)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; विधेयविशेषण (predicative: ‘to be done’)
गोविन्द-संज्ञस्यof (the one) named Govinda
गोविन्द-संज्ञस्य:
सम्बन्ध (Genitive relation)
TypeAdjective
Rootगोविन्द (प्रातिपदिक) + संज्ञा (प्रातिपदिक)
Formषष्ठी-तत्पुरुष; पुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; ‘गोविन्द-नामकस्य’
विशुद्धम्pure
विशुद्धम्:
कर्म (Karma/Object)
TypeAdjective
Rootविशुद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कर्मविशेषण
अन्नम्food
अन्नम्:
कर्म (Karma/Object)
TypeNoun
Rootअन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
एक-एक-भक्ष्य-ग्रहणस्यof taking each item of food
एक-एक-भक्ष्य-ग्रहणस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootएक (प्रातिपदिक) + एक (प्रातिपदिक) + भक्ष्य (प्रातिपदिक) + ग्रहण (प्रातिपदिक; √ग्रह्)
Formसमाससमूहः (determinative chain); षष्ठी (6th), एकवचन, नपुंसकलिङ्ग (ग्रहणस्य); ‘प्रत्येक-भक्ष्य-ग्रहणस्य’
कालेat the time
काले:
अधिकरण (Adhikaraṇa)
TypeNoun
Rootकाल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन; समये
सम्यक्properly
सम्यक्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootसम्यक् (अव्यय)
Formक्रियाविशेषण अव्यय (adverb)
स्मरेत्should remember
स्मरेत्:
क्रिया (Verb)
TypeVerb
Root√स्मृ (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
अच्युतम्Acyuta (Vishnu)
अच्युतम्:
कर्म (Karma/Object)
TypeNoun
Rootअच्युत (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; देवतानाम
वैindeed
वै:
अवधारण (Emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक/खल्वर्थक अव्यय (emphatic particle)
खगेन्द्रO king of birds (Garuda)
खगेन्द्र:
सम्बोधन (Address)
TypeNoun
Rootखग (प्रातिपदिक) + इन्द्र (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (खगानाम् इन्द्रः); पुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Concept: Grāse-grāse nāma-smaraṇa—continuous remembrance of Viṣṇu while taking pure food offered in Govinda’s name.

Vedantic Theme: Smṛti as sādhana: turning daily karma into īśvara-arpita action; purity (śuddha-anna) supports sattva and steady remembrance.

Application: Before and during meals, mentally offer each bite to Govinda; eat slowly, with one-pointed recollection of Acyuta; keep food and mind ‘śuddha’ (clean, non-harming, grateful).

Primary Rasa: shanta

Secondary Rasa: bhakti

Related Themes: Garuda Purana 3.29 (bhojana-smaraṇa sequence: mapping foods to Viṣṇu-nāmas)

G
Govinda
A
Acyuta
G
Garuda (Khagendra)

FAQs

This verse teaches that eating becomes a sacred act when each morsel is accompanied by remembrance of Vishnu (Govinda/Acyuta), making food “purified” through mindful devotion rather than mere consumption.

The Preta Kanda repeatedly emphasizes disciplined living and purity of conduct; continual Vishnu-smriti is presented as a protective, merit-generating practice that supports dharma and spiritual steadiness—key concerns in afterlife-oriented teachings.

Before and during meals, pause briefly to remember Vishnu (e.g., silently repeating “Govinda” or “Acyuta”) and choose clean, ethically obtained food—turning routine eating into a daily devotional discipline.