Shloka 58
Kāraṇa-vyākhyā: Cosmic Agents, Rudra-Forms, Sense-Purity, and Ānanda-Tāratamya
कदा चैतान्हेयबुद्ध्या विमुञ्चे न जानेहं चेति सम्यग् रुरोद / एते हि मूर्खा विषयानर्थलब्ध्यै कुर्वन्ति यत्नं परमादरेण
kadā caitānheyabuddhyā vimuñce na jānehaṃ ceti samyag ruroda / ete hi mūrkhā viṣayānarthalabdhyai kurvanti yatnaṃ paramādareṇa
“నేను ఎప్పుడీ విషయాలను త్యాజ్యమని భావించి విడిచిపెడతాను? నాకు మార్గం తెలియదు”—అని చెప్పి అతడు బాగా విలపించాడు. ఎందుకంటే ఈ మూర్ఖులు హానికర ఫలమే ఇచ్చే విషయాలను పొందేందుకు పరమ ఆసక్తితో శ్రమిస్తారు।
Lord Vishnu (narrating to Garuda)
Concept: Heya-buddhi (seeing sense-objects as rejectable) is necessary but difficult; ignorance of the ‘way’ (mārga) causes sorrow; worldly striving often targets artha that is actually anartha.
Vedantic Theme: Viveka between śreyaḥ and preyaḥ; anartha in viṣaya; the need for right guidance (sadguru/śāstra) to convert remorse into knowledge.
Application: Name one recurring ‘anartha’ pursuit; map its cost; adopt a replacement aligned with śreyaḥ (study, meditation, service) and seek instruction from a competent teacher/text.
Primary Rasa: karuna
Secondary Rasa: bibhatsa
Related Themes: Garuda Purana: repeated motif of viṣaya as anartha and the necessity of vairāgya; Adjacent verses: appeal to Viṣṇu and māyā as the binding force (3.18.59-60)
FAQs
This verse frames sense-objects (viṣayas) as ultimately anartha (harm), urging the mind to abandon them with clear discernment; such detachment is presented as essential to reduce suffering and progress spiritually.
In the Preta Kanda’s ethical lens, craving for viṣayas binds a being to harmful outcomes; the lament shows the inner turmoil of one who cannot release attachments, which fuels karmic distress across life and post-death states.
Treat compulsive pleasures as ‘costly’ rather than ‘rewarding’: practice moderation, mindful restraint, and daily self-inquiry (“Is this beneficial or anartha?”) to weaken attachment and strengthen dharmic living.