Hari in the Primeval Waters: Prakṛti as Veil, the ‘Sleep’ Metaphor, and Brahmā’s Lotus-Channel Inquiry
मोक्षं देहि महादेव त्वद्भक्तानां महाप्रभो / परमाच्छादिका ह्यस्मान्नित्य संसारिणो यतः
mokṣaṃ dehi mahādeva tvadbhaktānāṃ mahāprabho / paramācchādikā hyasmānnitya saṃsāriṇo yataḥ
హే మహాదేవా, హే మహాప్రభో! నీ భక్తులకు మోక్షాన్ని ప్రసాదించుము. పరమ ఆవరణము మమ్మల్ని కప్పివేస్తుంది; అందువల్ల మేము నిత్యం సంసారచక్రంలో బద్ధులమై ఉంటాము.
A devotee (supplicant) addressing Mahadeva (Lord Shiva)
Concept: Avidyā/āvaraṇa as the cause of perpetual saṃsāra; liberation is sought through divine grace toward devotees.
Vedantic Theme: Avidyā-āvaraṇa and saṃsāra; grace (anugraha) as the remover of bondage; movement toward śaraṇāgati-bhakti.
Application: Cultivate humility and prayerful surrender; recognize recurring patterns of bondage as rooted in ignorance and seek its removal through disciplined devotion and discernment.
Primary Rasa: karuna
Secondary Rasa: shanta
Related Themes: Garuda Purana (general): mokṣa-prakaraṇa and nāma-smaraṇa passages where bondage is tied to ajñāna and release to bhakti/anugraha
The verse frames moksha as the highest aim and portrays it as a grace to be sought from Mahadeva, especially for devoted worshippers who wish to transcend repeated rebirth.
It explains bondage as continuing samsara caused by a “supreme veil” (a covering akin to ignorance/delusion), implying that liberation comes when that covering is removed through divine grace and devotion.
Cultivate steady devotion, self-inquiry, and disciplined living to reduce delusion and attachment—then orient one’s life toward liberation rather than endless worldly repetition.