Shloka 11

कूर्मो वराहो नृहरिर्वामनो राम ऊर्जितः / यथा दाशरथी रामः कृष्णोबुद्धो ऽथ कल्क्यपि

kūrmo varāho nṛharirvāmano rāma ūrjitaḥ / yathā dāśarathī rāmaḥ kṛṣṇobuddho 'tha kalkyapi

ఆయనే కూర్మ, వరాహ, నృహరి (నరసింహ), వామన, మరియు పరాక్రమశాలి రాముడు; అలాగే దాశరథి రాముడు, కృష్ణుడు, బుద్ధుడు, ఇంకా కల్కి కూడా ఆయనే।

कूर्मःTortoise (Kūrma)
कूर्मः:
कर्ता (Subject/apposition)
TypeNoun
Rootकूर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
वराहःBoar (Varāha)
वराहः:
कर्ता (Subject/apposition)
TypeNoun
Rootवराह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
नृहरिःMan-Lion (Nṛhari/Narasimha)
नृहरिः:
कर्ता (Subject/apposition)
TypeNoun
Rootनृ + हरि (प्रातिपदिक)
Formतत्पुरुष (determinative: ‘man-lion’), पुंलिङ्ग, प्रथमा, एकवचन
वामनःDwarf (Vāmana)
वामनः:
कर्ता (Subject/apposition)
TypeNoun
Rootवामन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
रामःRāma
रामः:
कर्ता (Subject/apposition)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
ऊर्जितःmighty/energetic
ऊर्जितः:
कर्ता-विशेषण (Subject qualifier)
TypeAdjective
Rootऊर्जित (प्रातिपदिक)
Formविशेषण, पुंलिङ्ग, प्रथमा, एकवचन; रामः इत्यस्य विशेषणम्
यथाas
यथा:
सम्बन्ध (Correlative marker)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय (comparative/relative adverb)
दाशरथीson of Daśaratha
दाशरथी:
कर्ता (Subject/apposition)
TypeNoun
Rootदशरथ + इ (तद्धित-प्रातिपदिक)
Formतद्धित (patronymic), पुंलिङ्ग, प्रथमा, एकवचन; ‘दशरथस्य अपत्यं’
रामःRāma
रामः:
कर्ता (Subject/apposition)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
कृष्णःKṛṣṇa
कृष्णः:
कर्ता (Subject/apposition)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
बुद्धःBuddha
बुद्धः:
कर्ता (Subject/apposition)
TypeNoun
Rootबुद्ध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (अवतार-नाम)
अथthen/and
अथ:
सम्बन्ध (Discourse connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय (conjunctive particle: ‘then/and then’)
कल्किKalki
कल्कि:
कर्ता (Subject/apposition)
TypeNoun
Rootकल्कि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अपिalso
अपि:
सम्बन्ध (Emphasis/addition)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (particle: ‘also/even’)

Lord Vishnu (teaching Garuda/Vinata-putra in the Garuda Purana dialogue framework)

Concept: One Lord manifests in many forms for the world’s welfare; remembrance of avatāras strengthens devotion and moral confidence.

Vedantic Theme: Eka-īśvara with nāma-rūpa plurality; līlā and avatāra as compassionate pedagogy for beings.

Application: Practice nāma-smaraṇa through avatāra lists (daśāvatāra stotra/japa); contemplate each avatāra as a model for virtues—steadfastness (Kūrma), rescue (Varāha), protection (Nṛsiṃha), humility (Vāmana), righteousness (Rāma), wisdom/compassion (Kṛṣṇa/Buddha), renewal (Kalki).

Primary Rasa: adbhuta

Secondary Rasa: vira

Related Themes: Garuda Purana Viṣṇu-stuti and avatāra enumerations (contextual parallel)

K
Kūrma
V
Varāha
N
Narasiṃha
V
Vāmana
R
Rāma
D
Daśarathi Rāma
K
Kṛṣṇa
B
Buddha
K
Kalki

FAQs

This verse presents key incarnations of Vishnu, emphasizing the recurring divine intervention to restore dharma across ages.

Indirectly, it anchors the teaching in Vishnu’s dharma-protecting role—inviting devotion and righteous living as supports for spiritual progress and liberation.

Remembering Vishnu’s avatars encourages dharmic conduct, devotion, and ethical restraint—core disciplines repeatedly recommended in Purāṇic guidance.