Shloka 15

Gayā-kṣetra and Phalgu Tīrtha: Sites, Rites, and the Liberation of the Pitṛs

Devanagari script

धेनुं दृष्ट्वा धेनुवने ब्रह्मलोकं नयेत्पितॄन् / प्रभासेशं प्रभासे च दृष्ट्वा याति परां गतिम्

Transliteration

dhenuṃ dṛṣṭvā dhenuvane brahmalokaṃ nayetpitṝn / prabhāseśaṃ prabhāse ca dṛṣṭvā yāti parāṃ gatim

Translation

ధేనువనంలో పవిత్ర ధేనువును దర్శించుటవలన పితృదేవతలు బ్రహ్మలోకానికి నడిపింపబడుదురు. ప్రభాసక్షేత్రంలో ప్రభాసేశుని దర్శించువాడు పరమగతిని పొందును.

Word by Word

• धेनुम्: a cow
• धेनुम्: Karma (Object/कर्म)
• Type: Noun
• Root: धेनु (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular

• दृष्ट्वा: having seen
• दृष्ट्वा: Kriya-viseshana (Adverbial participle/क्रियाविशेषण)
• Type: Indeclinable
• Root: दृश् (धातु) + क्त्वा (अव्ययकृदन्त)
• Form: क्त्वान्त-अव्यय (Gerund); having seen

• धेनुवने: in the cow-grove (Dhenuvana)
• धेनुवने: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: धेनु (प्रातिपदिक) + वन (प्रातिपदिक)
• Form: तत्पुरुष-समास (षष्ठी-तत्पुरुष: धेनूनां वनम्); नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; Locative singular (place)

• ब्रह्मलोकम्: Brahmaloka
• ब्रह्मलोकम्: Karma (Object/कर्म)
• Type: Noun
• Root: ब्रह्मन् (प्रातिपदिक) + लोक (प्रातिपदिक)
• Form: तत्पुरुष-समास (षष्ठी-तत्पुरुष: ब्रह्मणः लोकः); पुल्लिङ्ग, द्वितीया-विभक्ति, एकवचन

• नयेत्: may lead
• नयेत्: Kriya (Predicate/क्रिया)
• Type: Verb
• Root: नी (धातु)
• Form: विधिलिङ् (Optative), प्रथमपुरुष, एकवचन, परस्मैपद; may lead

• पितॄन्: the ancestors
• पितॄन्: Karma (Object/कर्म)
• Type: Noun
• Root: पितृ (प्रातिपदिक)
• Form: पुल्लिङ्ग, द्वितीया-विभक्ति, बहुवचन; Accusative plural

• प्रभासेशम्: Prabhāseśa (Lord of Prabhāsa)
• प्रभासेशम्: Karma (Object/कर्म)
• Type: Noun
• Root: प्रभास (प्रातिपदिक) + ईश (प्रातिपदिक)
• Form: तत्पुरुष-समास (षष्ठी-तत्पुरुष: प्रभासस्य ईशः); पुल्लिङ्ग, द्वितीया-विभक्ति, एकवचन

• प्रभासे: in Prabhāsa
• प्रभासे: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: प्रभास (प्रातिपदिक)
• Form: पुल्लिङ्ग, सप्तमी-विभक्ति, एकवचन; Locative singular (place)

• च: and
• च: Sambandha (Connector/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय-अव्यय (conjunction)

• दृष्ट्वा: having seen
• दृष्ट्वा: Kriya-viseshana (Adverbial participle/क्रियाविशेषण)
• Type: Indeclinable
• Root: दृश् (धातु) + क्त्वा (अव्ययकृदन्त)
• Form: क्त्वान्त-अव्यय (Gerund); having seen

• याति: attains
• याति: Kriya (Predicate/क्रिया)
• Type: Verb
• Root: या (धातु)
• Form: लट् (Present), प्रथमपुरुष, एकवचन, परस्मैपद; goes/attains

• पराम्: supreme
• पराम्: Karma (Object-qualifier/कर्मविशेषण)
• Type: Adjective
• Root: परा (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular; qualifying गतिम्

• गतिम्: state/goal
• गतिम्: Karma (Object/कर्म)
• Type: Noun
• Root: गति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular

Speaker

Lord Viṣṇu (in instruction to Garuḍa/Vinatā-putra, typical dialogue frame of the Garuḍa Purāṇa)

Shraddha Ritual

Beneficiary: Pitr

Philosophical Teaching

Concept: Tīrtha-darśana and īśvara-darśana can elevate pitṛs to Brahmaloka and grant ‘parā gati’ to the devotee—suggesting grace surpassing ordinary merit.

Vedantic Theme: From loka-phala (Brahmaloka for pitṛs) to parā gati (interpretable as mokṣa or highest spiritual state); bhakti-infused pilgrimage as a catalyst for transcendence.

Application: Honor and protect cows/embody non-violence and generosity; undertake Prabhāsa pilgrimage (or its devotional equivalent) with vows, charity, and nāma-smaraṇa aimed at inner liberation.

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: shanta

Geographic Context

Type: sacred forest and major tīrtha-kṣetra

Cross References

Related Themes: Garuda Purana: pitṛ-uplift through acts connected to cows, tīrthas, and śrāddha; phala-śruti of kṣetra-darśana leading to higher gati

Characters & Entities

• Pitṛs
• Brahmaloka
• Prabhāsa
• Prabhāseśa

FAQs

What is the importance of Pitṛ-upliftment in the Garuḍa Purāṇa?

This verse links sacred darśana and tīrtha-associated merit with the well-being of the Pitṛs, stating that seeing the sacred Cow at Dhenūvana can lead the ancestors to Brahmaloka—highlighting the Purāṇa’s emphasis on Pitṛ-kārya as a powerful dharmic duty.

How does this verse explain the path of the soul or the ‘highest goal’?

It distinguishes two results: ancestral elevation (Brahmaloka for Pitṛs) through a specific sacred sight, and personal attainment of “parā gati” through darśana of Prabhāseśa at Prabhāsa—implying that certain tīrthas are presented as direct supports for the highest spiritual attainment.

Practical application of this wisdom today?

Honor ancestors through sincere Pitṛ-observances (śrāddha/tarpaṇa where appropriate) and cultivate reverence for sacred places and symbols; the takeaway is that devotion joined with dharmic intention is portrayed as benefiting both one’s lineage (Pitṛs) and one’s own spiritual aim.