Shloka 7

Dāna-dharma: Threefold Classification, Right Recipients, Auspicious Timing, and Fruits of Gifts

अपत्यविजयैश्वर्यस्वर्गार्थं यत्प्रदीयते / दानं तत्काम्यमाख्यातमृषिभिर्धर्माचिन्तकैः

apatyavijayaiśvaryasvargārthaṃ yatpradīyate / dānaṃ tatkāmyamākhyātamṛṣibhirdharmācintakaiḥ

సంతానం, విజయం, ఐశ్వర్యం లేదా స్వర్గప్రాప్తి కోసం ఇచ్చే దానాన్ని ధర్మచింతక ఋషులు ‘కామ్య’ దానమని ప్రకటించారు.

अपत्यविजयैश्वर्यस्वर्गार्थम्for the sake of offspring, victory, prosperity, and heaven
अपत्यविजयैश्वर्यस्वर्गार्थम्:
Karma (Purpose-object/कर्म-प्रयोजन)
TypeNoun
Rootअपत्य + विजय + ऐश्वर्य + स्वर्ग + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; प्रयोजनार्थ (accusative of purpose)
यत्that which
यत्:
Karma (Object/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सम्बन्धसूचक
प्रदीयतेis given (bestowed)
प्रदीयते:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + दा (धातु)
Formलट् (Present), कर्मणि (Passive), प्रथमपुरुष, एकवचन
दानम्gift, charity
दानम्:
Karta (Subject/कर्ता)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
तत्that
तत्:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; निर्देश
काम्यम्desire-motivated, for fulfilling wishes
काम्यम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootकाम्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विधेयविशेषण (predicate adjective)
आख्यातम्is called
आख्यातम्:
Kriya (Predicative/क्रिया)
TypeVerb
Rootआ√ख्या (धातु)
Formक्त (Past Passive Participle), नपुंसकलिङ्ग, प्रथमा (1st), एकवचन; 'called/declared'
ऋषिभिःby sages
ऋषिभिः:
Kartr (Agent/कर्ता)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; कर्तृ (agent in passive)
धर्माचिन्तकैःby those who contemplate dharma
धर्माचिन्तकैः:
Kartr (Agent/कर्ता)
TypeNoun
Rootधर्म + चिन्तक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन; ऋषिभिः इति विशेषण (appositional qualifier)

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Concept: Kāmya-dāna: charity performed with specific desires (progeny, victory, wealth, heaven) is acknowledged as a distinct category in dharma reasoning.

Vedantic Theme: Desire-bound karma yields finite results; recognition of motive is a step toward transcending it (moving from kāmya to niṣkāma).

Application: Audit motives behind giving; if giving is goal-driven, be honest and keep it dharmic—then gradually cultivate less attachment to outcomes.

Primary Rasa: shanta

Secondary Rasa: vira

Related Themes: Garuda Purana 1.51.5-1.51.8: motive-based taxonomy of dana culminating in ‘vimala’ dana

FAQs

This verse classifies charity done for specific rewards—children, victory, wealth, or heaven—as kāmya dāna, helping a practitioner understand the intention behind giving and the kind of fruit it is meant to yield.

By identifying gifts aimed at svarga and worldly gains as desire-based, it implies that such actions bind one to result-oriented karma, shaping post-death outcomes like heavenly enjoyment and continued return through rebirth rather than liberation.

Give with clarity of intention: if you seek a specific outcome, recognize it as kāmya; if you seek inner purification, reduce bargaining motives and cultivate selfless giving aligned with dharma.