Shloka 11

Dāna-dharma: Threefold Classification, Right Recipients, Auspicious Timing, and Fruits of Gifts

दद्यादहरहस्तास्तु श्रद्धया ब्रह्मचारिणे / सर्वपापविनिर्मुक्तो ब्रह्मस्थानमवाप्नुयात्

dadyādaharahastāstu śraddhayā brahmacāriṇe / sarvapāpavinirmukto brahmasthānamavāpnuyāt

శ్రద్ధతో బ్రహ్మచారికి ప్రతిరోజూ తన చేతులతో దానం చేయాలి. అప్పుడు అతడు సమస్త పాపాల నుండి విముక్తుడై బ్రహ్మస్థానాన్ని పొందుతాడు.

दद्याद्should give
दद्याद्:
Kriya (Action/क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (आज्ञार्थ/सम्भावना), प्रथम-पुरुष, एकवचन; Optative, 3rd person singular
अहरहःevery day
अहरहः:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootअहरहस् (अव्यय)
Formकालवाचक-अव्यय; adverb of time “day by day”
अस्तुlet it be (indeed)
अस्तु:
Kriya (Auxiliary/क्रिया)
TypeVerb
Rootअस् (धातु)
Formलोट्-लकार, प्रथम-पुरुष, एकवचन; Imperative, 3rd person singular (let it be)
तुindeed, but
तु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात; adversative/emphatic particle
श्रद्धयाwith faith
श्रद्धया:
Karana (Instrument/करण)
TypeNoun
Rootश्रद्धा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन; Instrumental singular
ब्रह्मचारिणेto a brahmacārin (celibate student)
ब्रह्मचारिणे:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootब्रह्मचारिन् (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; Dative singular
सर्वपापविनिर्मुक्तःfreed from all sins
सर्वपापविनिर्मुक्तः:
Karta (Subject/कर्ता)
TypeAdjective
Rootसर्वपापविनिर्मुक्त (सर्व + पाप + विनिर्मुक्त; प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular (qualifying implied subject)
ब्रह्मस्थानम्Brahma’s abode / the Brahma-state
ब्रह्मस्थानम्:
Karma (Object/कर्म)
TypeNoun
Rootब्रह्मस्थान (ब्रह्मन् + स्थान; प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular
अवाप्नुयात्would attain
अवाप्नुयात्:
Kriya (Action/क्रिया)
TypeVerb
Rootअव + आप् (धातु)
Formविधिलिङ्, प्रथम-पुरुष, एकवचन; Optative, 3rd person singular

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Concept: Nitya-dāna with śraddhā to a brahmacārin removes pāpa and yields brahma-sthāna.

Vedantic Theme: Purification of antaḥkaraṇa through karma-yoga-like giving; merit leading to higher state/realm (often interpreted as brahma-loka/parama-gati in Purāṇic idiom).

Application: Set a daily giving practice (food, books, essentials) to sincere students/learners; cultivate faith and consistency rather than occasional display.

Primary Rasa: shanta

Secondary Rasa: vira

Type: metaphysical abode/state

Related Themes: Garuda Purana dāna-vidhi passages emphasizing śraddhā and daily offerings; Garuda Purana discussions on pāpa-kṣaya through prescribed acts

B
Brahmacarin
B
Brahman

FAQs

This verse presents daily giving done with śraddhā as a direct purifier of pāpa (sin) and a dharmic practice that supports spiritual upliftment.

It links ethical action (faithful daily charity) with inner purification, stating that freedom from sin culminates in attaining brahma-sthāna—an ultimate spiritual attainment rather than a lower post-death state.

Give consistently (even small amounts) with sincerity to disciplined students/seekers and dharmic causes; the emphasis is on regularity and faith rather than display.