Shloka 84

Āhnika-Dharma: Dawn Purification, Sandhyā-Upāsanā, Tarpana, Pañca-Mahāyajñas, and Aśauca Rules

Devanagari script

मृतेषु वाथ जातेषु ब्राह्मणानां द्विजोत्तम / आदन्तजननात् सद्य आचूडादेकरात्रकम्

Transliteration

mṛteṣu vātha jāteṣu brāhmaṇānāṃ dvijottama / ādantajananāt sadya ācūḍādekarātrakam

Translation

హే ద్విజోత్తమా! బ్రాహ్మణులలో మరణం గానీ జననం గానీ జరిగినప్పుడు, పిల్లకు పళ్ళు రావడం మొదలుకొని చూడాకర్మం (ముండనం) వరకు అశౌచం తక్షణమే ఏర్పడి ఒక రాత్రి మాత్రమే ఉంటుంది.

Word by Word

• mṛteṣu: when (they are) dead; among the dead
• mṛteṣu: Adhikarana (Context/अधिकरण)
• Type: Adjective
• Root: mṛta (प्रातिपदिक) < mṛ (धातु)
• Form: क्त-प्रत्ययान्त (past participle); पुंलिङ्ग (Masculine), सप्तमी (Locative/7th), बहुवचन (Plural)

• vā: or
• vā: Sambandha (Connector)
• Type: Indeclinable
• Root: vā (अव्यय)
• Form: विकल्पार्थक अव्यय (or)

• atha: then
• atha: Sambandha (Connector)
• Type: Indeclinable
• Root: atha (अव्यय)
• Form: अनन्तरार्थक अव्यय (then)

• jāteṣu: when (they are) born; among the born
• jāteṣu: Adhikarana (Context/अधिकरण)
• Type: Adjective
• Root: jāta (प्रातिपदिक) < jan (धातु)
• Form: क्त-प्रत्ययान्त (past participle); पुंलिङ्ग (Masculine), सप्तमी (Locative/7th), बहुवचन (Plural)

• brāhmaṇānām: of Brahmins
• brāhmaṇānām: Sambandha (Genitive relation/सम्बन्ध)
• Type: Noun
• Root: brāhmaṇa (प्रातिपदिक)
• Form: पुंलिङ्ग (Masculine), षष्ठी (Genitive/6th), बहुवचन (Plural)

• dvijottama: O best of the twice-born
• dvijottama: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: dvija (प्रातिपदिक) + uttama (प्रातिपदिक)
• Form: कर्मधारय (appositional: ‘best of the twice-born’); पुंलिङ्ग (Masculine), सम्बोधन (Vocative/8th), एकवचन (Singular)

• ā-danta-jananāt: from the time of teething
• ā-danta-jananāt: Apadana/Hetu (Starting point/Cause)
• Type: Noun
• Root: ā (उपसर्ग) + danta (प्रातिपदिक) + janana (प्रातिपदिक) < jan (धातु)
• Form: अव्ययीभाव (adverbial: ‘from the generation/appearance of teeth’); नपुंसकलिङ्ग (Neuter), पञ्चमी (Ablative/5th), एकवचन (Singular)

• sadyaḥ: immediately
• sadyaḥ: Kriya-vishesana (Adverbial)
• Type: Indeclinable
• Root: sadyaḥ (अव्यय)
• Form: कालवाचक अव्यय (adverb: immediately)

• ā-cūḍāt: up to the cūḍā (tonsure)
• ā-cūḍāt: Avadhi (Limit/अवधि)
• Type: Noun
• Root: ā (उपसर्ग) + cūḍā (प्रातिपदिक)
• Form: अव्ययीभाव (adverbial: ‘up to the cūḍā-rite/tonsure’); स्त्रीलिङ्ग (Feminine), पञ्चमी (Ablative/5th), एकवचन (Singular)

• eka-rātrakam: (lasting) one night
• eka-rātrakam: Karta-predicative (Measure/Duration)
• Type: Noun
• Root: eka (प्रातिपदिक) + rātraka (प्रातिपदिक)
• Form: कर्मधारय/द्विगु-प्राय (numeral determinative: ‘one night’); नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular)

Speaker

Lord Viṣṇu (in instruction to Garuḍa/Vinata-putra)

Shraddha Ritual

Timing: One night (ekarātra) aśauca in the specified birth/death cases for Brāhmaṇas within the dentition-to-cūḍā window.

Philosophical Teaching

Concept: Aśauca duration varies with life-stage and samskara markers; for Brāhmaṇas in specified birth/death contexts, impurity is immediate and limited to one night within a defined developmental window.

Vedantic Theme: Dharma as contextual (deśa-kāla-pātra) regulation supporting inner and outer order.

Application: Apply aśauca rules with attention to the child’s samskara stage (dentition to cūḍā/tonsure); consult tradition/ācārya for correct observance in family events.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: karuna

Cross References

Related Themes: Garuda Purana: surrounding verses enumerating aśauca durations by varna and samskara stages (immediate context)

Characters & Entities

• Brāhmaṇas
• Dvija

FAQs

What is the importance of aśauca (impurity period) in Garuda Purana?

This verse frames aśauca as a dharma-based timing rule governing when ritual duties pause and resume after a birth or death event.

How does this verse explain the path of the soul?

Indirectly: by regulating death-related observances, it supports orderly performance of rites that are traditionally connected with the deceased’s post-death journey and family obligations.

Practical application of this wisdom today?

Follow tradition-specific and family-ācāra guidelines for mourning/birth observances, and consult qualified priests/elders for the correct aśauca duration tied to life-cycle milestones like cūḍā.