Shloka 17

Viṣṇu-pūjāvidhi: Śuddhi, Nyāsa, Dhyāna, Āsana-devatā Pūjā, Upacāras, and Stotra

आवाह्य मण्डले रुद्र पूजयेत्प रमेश्वरम् / अनेन विधिना रुद्र सर्वपापहरं परम्

āvāhya maṇḍale rudra pūjayetpa rameśvaram / anena vidhinā rudra sarvapāpaharaṃ param

హే రుద్రా! మండలంలో ఆవాహనం చేసి పరమేశ్వరుని పూజించాలి. హే రుద్రా! ఈ విధానంతో పరమమైన సర్వపాపహరుడు ప్రసన్నుడగును/సాధ్యమగును।

āvāhyahaving invoked
āvāhya:
Purvakalika Kriya (Prior Action)
TypeIndeclinable
Rootā-vah (आ-वह्)
FormLyap Pratyaya (Gerund/Absolutive)
maṇḍalein the mandala (circle)
maṇḍale:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootmaṇḍala (मण्डल)
FormNeuter, Locative (7th/सप्तमी), Singular
rudraO Rudra
rudra:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootrudra (रुद्र)
FormMasculine, Vocative (Sambodhana/सम्बोधन), Singular
pūjayetshould worship
pūjayet:
Kriya (Action/क्रिया)
TypeVerb
Rootpūj (पूज्)
FormVidhilin Lakara (Potential), Prathama Purusha (3rd), Singular
parameśvaramthe Supreme Lord
parameśvaram:
Karma (Object/कर्म)
TypeNoun
Rootparameśvara (परमेश्वर)
FormMasculine, Accusative (2nd/द्वितीया), Singular
anenaby this
anena:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootidam (इदम्)
FormMasculine, Instrumental (3rd/तृतीया), Singular
vidhināmethod/procedure
vidhinā:
Karana (Instrument/करण)
TypeNoun
Rootvidhi (विधि)
FormMasculine, Instrumental (3rd/तृतीया), Singular
sarvapāpaharamremover of all sins
sarvapāpaharam:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootsarva-pāpa-hara (सर्व-पाप-हर)
FormMasculine, Accusative (2nd/द्वितीया), Singular
paramsupreme
param:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootpara (पर)
FormMasculine, Accusative (2nd/द्वितीया), Singular

Lord Vishnu (narrating to Garuda/Vinatā-putra)

Concept: Properly performed worship (vidhi) yields pāpa-kṣaya; divine grace operates through disciplined ritual action.

Vedantic Theme: Karma-śuddhi as preparation: purification of mind through prescribed action supports higher realization; the ‘remover of sins’ points to grace transcending mere action.

Application: Follow a consistent, text-grounded procedure for invocation and worship; treat purification as both ethical reform and inner cleansing, not merely a ritual claim.

Primary Rasa: vira

Secondary Rasa: shanta

Type: consecrated diagram/altar space

Related Themes: Garuda Purana 1.31.18 (nyāsa, mudrā, offerings)

R
Rudra
P
Parameśvara (Śiva)

FAQs

This verse presents maṇḍala-invocation (āvāhana) followed by worship as a formal, rule-based (vidhi) method of purification, emphasizing ritual correctness as a means to remove sins.

While not describing the post-death journey directly, it highlights a key Garuda Purana theme: sins obstruct auspicious outcomes, and prescribed worship of Parameśvara/Rudra is taught as a means to lessen or remove those karmic impediments.

Approach worship with discipline and clarity—invoke the deity with intention, follow a consistent method, and treat spiritual practice as ethical purification rather than mere formality.