Shloka 1

Yoga’s Limbs and Dharma as the Ground of Liberation

नाम सप्तत्रिंशदुत्तरद्विशततमो ऽध्यायः श्रीभगवानुवाच / यमश्च नियम।पार्थ आसनं प्राणसंयमः / प्रत्याहारस्तथा ध्यानं धारणार्जुन सप्तमी

nāma saptatriṃśaduttaradviśatatamo 'dhyāyaḥ śrībhagavānuvāca / yamaśca niyama.pārtha āsanaṃ prāṇasaṃyamaḥ / pratyāhārastathā dhyānaṃ dhāraṇārjuna saptamī

ఇది రెండువందల ముప్పై ఎనిమిదవ అధ్యాయం. శ్రీభగవానుడు పలికెను—హే పార్థా, యమము నియమము; ఆసనము ప్రాణసంయమము; అలాగే ప్రత్యాహారము, ధ్యానము, ధారణ—హే అర్జునా, ఇవే యోగమునకు ఏడు అంగములు.

नाम(thus) named
नाम:
Sambandha (Discourse marker/सम्बन्ध)
TypeIndeclinable
Rootनामन् (प्रातिपदिक)
Formअव्यय (निपात/पाठसूचक), ‘नाम’ = ‘इति नाम’ (thus named)
सप्तत्रिंशदुत्तरद्विशततमःthe 237th (two-hundred-and-thirty-seventh)
सप्तत्रिंशदुत्तरद्विशततमः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसप्तत्रिंशत् + उत्तर + द्विशत + तम (प्रातिपदिक; संख्याशब्द-समास)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (अध्यायः इत्यस्य)
अध्यायःchapter
अध्यायः:
Karta (Subject/कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
श्रीभगवान्the Blessed Lord
श्रीभगवान्:
Karta (Subject/कर्ता)
TypeNoun
Rootश्री + भगवान् (प्रातिपदिक; उपाधि)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (परोक्षभूत/Perfect), प्रथमपुरुष, एकवचन; परस्मैपद
यमःrestraint (yama)
यमः:
Karta (Enumerated item/उद्देश्य)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
and
:
Sambandha (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय (समुच्चयबोधक अव्यय)
नियमःobservance (niyama)
नियमः:
Karta (Enumerated item/उद्देश्य)
TypeNoun
Rootनियम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
पार्थO son of Pṛthā
पार्थ:
Sambodhana (Vocative/सम्बोधन)
TypeNoun
Rootपार्थ (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन
आसनम्posture (āsana)
आसनम्:
Karta (Enumerated item/उद्देश्य)
TypeNoun
Rootआसन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
प्राणसंयमःcontrol of breath (prāṇāyāma)
प्राणसंयमः:
Karta (Enumerated item/उद्देश्य)
TypeNoun
Rootप्राण + संयम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
प्रत्याहारःwithdrawal (of senses)
प्रत्याहारः:
Karta (Enumerated item/उद्देश्य)
TypeNoun
Rootप्रत्याहार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
तथाlikewise
तथा:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय (क्रियाविशेषण)
ध्यानम्meditation
ध्यानम्:
Karta (Enumerated item/उद्देश्य)
TypeNoun
Rootध्यान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
धारणाconcentration (dhāraṇā)
धारणा:
Karta (Enumerated item/उद्देश्य)
TypeNoun
Rootधारणा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
अर्जुनO Arjuna
अर्जुन:
Sambodhana (Vocative/सम्बोधन)
TypeNoun
Rootअर्जुन (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन
सप्तमीthe seventh
सप्तमी:
Visheshana (Ordinal/विशेषण)
TypeAdjective
Rootसप्तमी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (अङ्ग/अवयव-गणनायाम्)

Lord Vishnu (Śrī Bhagavān) speaking to Garuda (Vinata-putra)

Concept: Yoganga-sadhana: yama, niyama, asana, pranayama, pratyahara, dhyana, dharana as progressive inner discipline.

Vedantic Theme: Antahkarana-shuddhi and chitta-ekagrata as prerequisites for liberating knowledge/absorption.

Application: Adopt a staged practice: begin with ethical restraints/observances, stabilize posture and breath, withdraw senses, then cultivate concentration and meditation daily.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.238.2 (samadhi and liberation); Garuda Purana 1.238.3-5 (yama components: ahimsa, satya, asteya)

Ś
Śrī Bhagavān
Y
Yama (as yogic restraint)
N
Niyama
A
Arjuna (vocative, traditional yogic listing)

FAQs

This verse lists a complete yogic discipline—ethical restraints through meditation and concentration—presented as a practical method for inner purification and spiritual progress toward liberation.

By emphasizing control of senses and prāṇa along with meditation, the verse points to mastery of mind and subtle energies—qualities repeatedly valued in the Purana for reducing bondage to karma and fear associated with death and post-death states.

Adopt yama-niyama as daily ethics, keep a steady posture for breath discipline, and practice sense-withdrawal and meditation; even a simple routine (breath regulation + focused attention) supports clarity, self-control, and dharmic living.