Shloka 29

ध्यायन्न चलते यस्य मनोभिध्यायतो भृशम्

dhyāyanna calate yasya manobhidhyāyato bhṛśam

ధ్యానించుచున్నప్పుడు ఎవరి మనస్సు చలించదో, అతడు అత్యంత ఏకాగ్రతతో స్థిరంగా నిరంతరం భావన చేస్తాడు.

ध्यायन्meditating
ध्यायन्:
Karta (Agent/कर्ता)
TypeVerb
Rootध्यै (धातु) → ध्यायन् (कृदन्त-शतृ)
Formवर्तमानकाले कृदन्त (present active participle/शतृ), पुंलिङ्ग, प्रथमा, एकवचन; ‘while meditating’
not
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-निपात (negation particle)
चलतेmoves/wavers
चलते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootचल् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
यस्यwhose
यस्य:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी (6th/षष्ठी), एकवचन; Masculine/Neuter Genitive Singular
मनःmind
मनः:
Karta (Subject/कर्ता)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; Nominative Singular
अभिध्यायतःof (him) contemplating
अभिध्यायतः:
Sambandha (Genitive relation/सम्बन्ध)
TypeVerb
Rootअभि+ध्यै (धातु) → अभिध्यायत् (कृदन्त-शतृ)
Formवर्तमानकाले कृदन्त (present active participle/शतृ), षष्ठी (6th/षष्ठी), एकवचन; ‘of one who intensely contemplates’
भृशम्excessively/intensely
भृशम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootभृशम् (अव्यय)
Formक्रियाविशेषण (adverb)

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Concept: True meditation is marked by non-wavering mind and intense, continuous contemplation.

Vedantic Theme: Ekagrata as a prerequisite for nididhyasana; reduction of vikshepa (distraction) in the antahkarana.

Application: During practice, notice subtle wavering; return repeatedly to the chosen focus until continuity becomes natural and effortless.

Primary Rasa: shanta

Related Themes: Garuda Purana 1.235.30-31 (time-bound steadiness as dharana; exclusive knowing as dhyana)

V
Vishnu
G
Garuda

FAQs

This verse highlights that spiritual progress depends on a mind that does not waver; intense, unwavering contemplation is presented as the mark of effective dhyāna.

By emphasizing mastery of the mind through deep contemplation, the verse points to inner discipline as a means to transcend ordinary mental restlessness, supporting higher spiritual attainments described in the Purana.

Practice daily meditation or japa with a single focus; when the mind wanders, gently return it—training steadiness (acalatatva) through consistent repetition.