Shloka 5

Bhakti-māhātmya: The Marks of the Vaiṣṇava and the Liberating Power of Exclusive Devotion

इह नित्यक्रियाः कुर्युः स्निग्धा ये वैष्णवास्तु ते / ब्रह्माक्षरं न शृण्वन्वै तया भगवतेरितम्

iha nityakriyāḥ kuryuḥ snigdhā ye vaiṣṇavāstu te / brahmākṣaraṃ na śṛṇvanvai tayā bhagavateritam

ఇహలో స్నేహభరితులైన వైష్ణవులు నిత్యకర్మలను తప్పక చేయాలి; కానీ భగవాన్ ఆజ్ఞాపించిన బ్రహ్మాక్షరాన్ని (పవిత్ర మంత్ర/ఉపదేశం) వారు వినకపోతే విధి అపూర్ణమవుతుంది.

ihahere (in this world/context)
iha:
Adhikarana (Locus/अधिकरण)
TypeIndeclinable
Rootiha (अव्यय)
Formअव्यय (adverb of place/time)
nitya-kriyāḥdaily/regular rites
nitya-kriyāḥ:
Karma (Object/कर्म)
TypeNoun
Rootnitya + kriyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), बहुवचन; कर्मधारय: ‘नित्याः क्रियाः’
kuryuḥshould do
kuryuḥ:
Kriya (Action/क्रिया)
TypeVerb
Rootkṛ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
snigdhāḥaffectionate / devoted
snigdhāḥ:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootsnigdha (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; विशेषण (vaiṣṇavāḥ/te इति)
yewho
ye:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; सम्बन्धवाचक सर्वनाम
vaiṣṇavāḥVaiṣṇavas
vaiṣṇavāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvaiṣṇava (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन
tuindeed / but
tu:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formअव्यय (particle: emphasis/contrast)
tethey
te:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), बहुवचन; सर्वनाम
brahma-akṣaramthe sacred syllable/word of Brahman (Vedic syllable)
brahma-akṣaram:
Karma (Object/कर्म)
TypeNoun
Rootbrahman + akṣara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; कर्मधारय: ‘ब्रह्म (वेद) रूपम् अक्षरम्’ / ‘ब्रह्माक्षरम्’
nanot
na:
Sambandha (Negation/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formअव्यय (negation particle)
śṛṇvanhearing / listening
śṛṇvan:
Kriya (Participial action/क्रिया)
TypeVerb
Rootśru (धातु)
Formकृदन्त (शतृ-प्रत्यय, present active participle); पुंलिङ्ग, प्रथमा (1st), एकवचन; (te इति बहुवचनार्थे ‘शृण्वन्ति’ अपेक्षितम्—पाठभेद/छन्दः)
vaiindeed
vai:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
Formअव्यय (particle: emphasis)
tayāby that
tayā:
Karana (Instrument/करण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन; सर्वनाम (refers to sevā/bhakti etc.)
bhagavatāby the Blessed Lord
bhagavatā:
Karta (Agent in passive/कर्ता)
TypeNoun
Rootbhagavat (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन
īritamuttered / enjoined
īritam:
Karma (Object qualifier/कर्म-विशेषण)
TypeVerb
Rootīr (धातु)
Formकृदन्त (क्त-प्रत्यय, past passive participle); नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; विशेषण (brahmākṣaram इति): ‘उक्तम्/प्रेरितम्’

Lord Vishnu (Bhagavan) instructing Garuda (Vinata-putra)

Concept: Vaiṣṇavas should perform daily obligatory rites, and must also heed/learn the Brahman-syllable (praṇava) or Brahman-teaching as enjoined by the Lord; devotion is not license for neglect of prescribed śravaṇa and discipline.

Vedantic Theme: Harmony of karma and upāsanā: nitya-karma supports purity; śravaṇa of praṇava/Brahman-vidyā stabilizes God-centered realization.

Application: Maintain daily duties (sandhyā, cleanliness, worship) while committing to regular śravaṇa/mantra practice (e.g., praṇava with guidance, or authorized Vaiṣṇava mantra) and scriptural listening.

Primary Rasa: shanta

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana’s recurrent insistence that bhakti is supported by śravaṇa and disciplined conduct; Garuda Purana passages integrating nitya-karma with Viṣṇu-upāsanā

V
Vishnu
V
Vaishnavas
B
Brahman

FAQs

This verse stresses that even devoted Vaiṣṇavas should maintain nitya-kriyā; devotion is strengthened—not replaced—by consistent daily dharmic observance.

Brahmākṣara indicates the imperishable sacred syllable/teaching (commonly Oṁ and Brahman-centered instruction). Hearing it (śravaṇa) is presented as a Lord-ordained discipline that completes devotional life.

Keep a steady daily practice (basic rites, prayer, japa) and add regular śravaṇa—listening to scripture, mantra, or satsang—so devotion remains grounded in disciplined dharma.