Ācāra-Nirṇaya: Varṇa-Āśrama Dharma, Śauca, Snāna, Sandhyā, Japa, Tarpaṇa, and Gṛhastha-Dinacaryā
तत्र श्रीश्चैव लक्ष्मीश्च वसते नात्र संशयः / उदरे गार्हपत्याग्निः पृष्ठदेशे तु दक्षिणः
tatra śrīścaiva lakṣmīśca vasate nātra saṃśayaḥ / udare gārhapatyāgniḥ pṛṣṭhadeśe tu dakṣiṇaḥ
అక్కడ శ్రీయూ లక్ష్మీయూ నిశ్చయంగా నివసిస్తారు—ఇందులో సందేహం లేదు। ఉదరంలో గార్హపత్యాగ్ని, వెన్నుప్రదేశంలో దక్షిణాగ్ని ఉంటుంది।
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Concept: Adhyātma-yajña: internalization of śrauta fires and divine presences within the body.
Vedantic Theme: Microcosm–macrocosm correspondence (piṇḍa–brahmāṇḍa) supporting contemplative insight and sanctification of embodied life.
Application: Contemplate the body as a sacred trust: maintain purity, right conduct, and mindful ‘inner yajña’ through breath, speech, and disciplined living.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: body-mandala (adhyātma-kshetra)
Related Themes: Garuda Purana 1.213.154: mapping of Āhavanīya and ‘satya/parvan’ to mouth and crown; Garuda Purana 1.213.155: prāṇa as Agni/Āditya and tri-bhoktṛ doctrine
This verse links the human body to Vedic ritual space: the householder’s Gārhapatya fire is envisioned in the abdomen, while the Dakṣiṇa fire is placed at the back, sacralizing bodily life as a field of dharma.
By portraying the body as a seat of divine prosperity (Śrī/Lakṣmī) and ritual fires (Agni), it implies that one’s inner purity and dharmic living shape the subtle journey—ritual order within supports orderly transition beyond.
Treat the body as a sacred trust: maintain purity, disciplined living, and daily offerings/intentionality (Agni as inner discipline), so prosperity and dharma are sustained in life and honored at death rites.