Ācāra-Nirṇaya: Varṇa-Āśrama Dharma, Śauca, Snāna, Sandhyā, Japa, Tarpaṇa, and Gṛhastha-Dinacaryā
दुष्कृतं यच्च मे किञ्चिद्बाङ्मनः कायकर्मभिः / पुनातु मे तदिन्द्रस्तु वरुणः सबृहस्पतिः
duṣkṛtaṃ yacca me kiñcidbāṅmanaḥ kāyakarmabhiḥ / punātu me tadindrastu varuṇaḥ sabṛhaspatiḥ
వాక్కు, మనస్సు, కాయకర్మల ద్వారా నావలన ఏ దుష్కృతమైతే జరిగిందో—ఇంద్రుడు, వరుణుడు, బృహస్పతి కలిసి నన్ను దానినుండి పవిత్రం చేయుగాక.
Lord Vishnu (teaching Garuda; presented as a purificatory prayer/statement within the discourse)
Ritual Type: Parvana
Beneficiary: Pitr
Timing: Purificatory mantra within the śrāddha/tarpaṇa sequence
Concept: Wrongdoing arises through vāk, manas, kāya; purification requires acknowledging tri-karma and seeking corrective sanctification.
Vedantic Theme: Karma-śuddhi and antaḥkaraṇa-viśuddhi; movement from doṣa to sattva through grace and discipline.
Application: Daily self-audit of speech, thought, and action; recite purificatory invocations and commit to concrete restraint and restitution.
Primary Rasa: karuna
Secondary Rasa: shanta
Type: ritual-space
Related Themes: Garuda Purana 1.213.133 (pāpa sources); Garuda Purana 1.213.135 (universal satisfaction prayer)
This verse highlights that wrongdoing can arise through thought, speech, and action, and stresses the need for purification (inner cleansing and expiation) so one’s karmic burden is reduced.
By emphasizing cleansing of misdeeds in mind, speech, and body, it points to the Garuda Purana theme that karmic residues shape post-death experience; purification supports a less obstructed journey and better outcomes.
Practice daily self-review of thoughts, words, and actions, seek correction and restitution where needed, and adopt prayer/repentance and disciplined conduct to prevent repeating harmful patterns.