Shloka 26

सदृशास्तव्यता ण्यद्यदनीयाश्च तृजादयः

sadṛśāstavyatā ṇyadyadanīyāśca tṛjādayaḥ

అదేవిధంగా తమ తమ స్వభావం, ఆచరణను బట్టి కొందరు స్తుత్యులు, కొందరు నింద్యులు—తృజా మొదలైన గణంలాగ.

सदृशाःsimilar
सदृशाः:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootसदृश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषण
अस्तव्यताः(forms/words) ending in -tavyatā / the -tavyatā formations
अस्तव्यताः:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्तव्यता (प्रातिपदिक; भाववाचक-स्त्रीलिङ्ग)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
ण्यत्the suffix ṇyat
ण्यत्:
Sambandha (Reference/सम्बन्ध)
TypeNoun
Rootण्यत् (प्रत्यय-नाम; प्रातिपदिकवत्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; प्रत्यय-निर्देश (suffix-name)
यत्the suffix yat
यत्:
Sambandha (Reference/सम्बन्ध)
TypeNoun
Rootयत् (प्रत्यय-नाम; प्रातिपदिकवत्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; प्रत्यय-निर्देश (suffix-name)
अनीयाḥthe -anīya (gerundive) forms
अनीयाḥ:
Sambandha (Reference/सम्बन्ध)
TypeNoun
Rootअनीय (प्रत्यय-नाम; प्रातिपदिकवत्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; प्रत्यय-निर्देश (suffix-name)
and
:
Samuccaya (Coordination)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
तृजादयः(the group) beginning with tṛj, etc.
तृजादयः:
Karta (Subject/कर्ता)
TypeNoun
Rootतृज + आदि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; ‘तृज’ इत्यादि-गण (etc. beginning with tṛj)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Stuti and nindā should be applied according to svabhāva (nature) and ācāra (conduct), not favoritism.

Vedantic Theme: Guṇa-karma-vibhāga and the need for sattvic discrimination (viveka) in judgment.

Application: Evaluate people and actions by observable conduct and character; cultivate fair praise and constructive censure in community life.

Primary Rasa: shanta

Related Themes: Garuda Purana: dharma-nirṇaya passages on stuti/nindā and guṇa-based assessment (general thematic link)

V
Vishnu
G
Garuda

FAQs

This verse highlights that actions and dispositions are evaluated as worthy of praise or censure, reinforcing dharma-based discernment that shapes merit (puṇya) and demerit (pāpa).

By implying moral classification of behavior, it supports the Garuda Purana’s broader teaching that one’s post-death experience follows from the ethical quality of one’s deeds and tendencies.

Use dharmic discernment: adopt conduct that is beneficial, truthful, and socially sustaining (praiseworthy), and avoid harmful, exploitative, or degrading behavior (blameworthy).