Remedial Formulas for Wounds (Vraṇa), Sinus/Fistula (Nāḍī-vraṇa), Swellings (Granthikā), and Bhūta/Graha Afflictions
अगस्त्यपुष्पनस्यं वै समरीचं तु शूलहृत् / भुजङ्गचर्म वै हिङ्गु निम्बपत्रं तथा यवाः / गौरसर्षम एभिः स्याल्लेपो भूतहरः शिव
agastyapuṣpanasyaṃ vai samarīcaṃ tu śūlahṛt / bhujaṅgacarma vai hiṅgu nimbapatraṃ tathā yavāḥ / gaurasarṣama ebhiḥ syāllepo bhūtaharaḥ śiva
అగస్త్య పుష్ప నస్యము, మిరియాలు, శూలహర ద్రవ్యం, సర్పచర్మము, హింగు, వేప ఆకులు, యవాలు, తెల్ల ఆవ-సర్సపం—ఇవన్నీ కలిపిన లేపనం, హే శివా, భూతహరమగును.
Lord Vishnu (in dialogue with Garuda/Vinatā-putra)
Concept: Composite remedies (saṃyoga) can address both physical pain (śūla) and spirit-affliction (bhūta-doṣa), uniting somatic and subtle therapeutics.
Vedantic Theme: One order governing gross and subtle phenomena; disciplined action with right means yields protection and relief.
Application: Prepare lepa from listed ingredients; apply externally for bhūta-affliction and pain; treat as potent and follow traditional cautions (purity, dosage, supervision).
Primary Rasa: bhayanaka
Secondary Rasa: vira
Related Themes: Garuda Purana 1.188.9 (nasya for bhūta-vṛnda); Garuda Purana 1.188.6-8 (preceding compound remedies)
This verse presents a practical, ingredient-based protective remedy (lepa) intended to ward off bhūtas—understood as harmful spirit influences or subtle afflictions—framed as Śiva-auspicious.
It does not directly describe the soul’s post-death journey; instead, it addresses protection and relief from troubling influences that can disturb mental and bodily well-being, which the text treats as relevant to dharmic living.
It can be read as a traditional protection-and-healing formula emphasizing purifying substances (neem, hing, mustard). In practice today, one may adopt the ethical intent—maintaining cleanliness, calm, and prayer—while using safe, culturally appropriate remedies under proper guidance.